Fr Dylan’s Sermons – Meeting Jesus all over again, for the first time…

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Mk 1:14-20; Jonah 3:1-5.10

I’d like us to consider today what were the FIRST words ever said by the Lord Jesus. Because in today’s Gospel, St Mark gives us what he portrays as the first PUBLIC words of the Lord, the first words He said to the crowds, the first words indicating His MESSAGE.  In contrast, I looked up what we heard in the Gospel last week, which recorded from St John the start of the Lord’s public life, and had His first words as, “What are you seeking for?”(Jn 1:38) -words that’s that weren’t His message addressed to the crowd, but were words addressed in a personal encounter -words that point out how the Lord Jesus satisfies what people are seeking for. This, in fact, is a point that St John repeatedly notes in the various encounters he records between people meeting Jesus. Time and again: People meet Jesus, they sense something in Him that will satisfy, and so the question from Him, “What are you seeking for?” sums this up.

Back to St Mark, however, and those first PUBLIC words, words to the crowds, encapsulating His message. The Church presents them to us today along with our first reading from the prophet Jonah. In Jonah we heard of how Jonah went to Nineveh and brought a call to repentance, and of how the people responded to that call by “renouncing their evil behaviour”(Jonah 3:10). And the point is this: the first public words of the Lord Jesus LIKEWISE brought a call to change: “Repent and believe the Good News”(Mk 1:15). More fully: “The time is fulfilled, and the kingdom of God is at hand; repent…”(Mk 1:15) -this, as St Mark very deliberately portrays it, sums up the whole message of Jesus and His mission.

Let me be emphatic about a point: MEETING JESUS brings an automatic call to REPENT, a call to change my life.
I noted last week that Samuel couldn’t recognize the call of the Lord because he didn’t yet “know” Him (1 Sam 3:7). I noted also that just as the first disciples were prepared for the call to “follow” Him (Jn 1:43) by first being called to “come and see”(Jn 1:39) -to spend time with Him. And I said that you and I need to spend time with Him daily by reading the Gospels and praying.

There is, however, something MORE that happens when I spend time with Jesus, when I get to know Him. And what happens is this: I automatically start to compare His life with mine; to see how I don’t measure up to the love, the compassion, the generosity, the hard work, the perseverance, and so forth, that I see I the Lord’s earthly life.  And so, to spend time with the Lord automatically brings a call to repentance, a call to change. And I receive that call to change from the same One who empowers me, by His grace, to be forgiven for my past and enabled to live differently for the future.

When Christ came He didn’t just come as another prophet. He came as the fulfillment of all that was promised. And so He said, “the time is fulfilled”(Mk 1:15). He came as the living embodiment of God’s reign on earth, and so He said, “the Kingdom of God is at hand”(Mk 1:15). He came calling us to a new way of life, and so He said, “repent”(Mk 1:15).

And so last week’s Gospel with the PERSONAL call to spend time with Him as the foundation of the call to “follow” Him, is actually making the same point as this week’s Gospel with the PUBLIC call to “repent” and enter into a new way a life -a new way of life that is now possible because we have met Him.

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Edmund’s Friday F A S T – Family Actions – Spirituality Thoughts

Edmund Adamus

Friday January 23rd, 2015

Transmitting the Faith – hands on!

This week I was facilitating the ground-breaking marriage promotion project “Explore” www.theexploreexperience.co.uk in one of our schools with 150 year-10 boys. To see 5 volunteer married couples sharing their stories of love, joy, sorrow, loss, hope and faith with these young men to inspire them, to one day to aspire to marriage was truly edifying and a privileged apostolate to support.

In one of the sessions where pupils are invited to share what their fears are for the future and the prospect of marriage, one student declared he feared ‘having a daughter!’ You can imagine the levels of amused response. But on reflection, it begs a deeper question about why and from where does the lack of appreciative understanding come from between the sexes at such a tender age, apart from the usual and very natural tensions that exist between boys and girls as they grow up?

Boys will pick up so much about how they ought to treat the opposite sex from the way they see the measure of love and respect shown by their father to their mother. And where that wholesome presence, for whatever reason, isn’t and cannot be present through no one’s fault, it just means that as parents, grandparents and even godparents, we have to ‘up our game’ as they say to increase the amount of time and ways in which we positively interact with the young ones in our life. That interaction is so much of an indispensable contribution to their natural and healthy formation in human sexuality; i.e understanding at a sub-conscious level their being a boy or girl is a gift from God in whose image and likeness they are made.

Making images, creating godly things together – adults and children – is so much a part of this development in flourishing relationships. We all know how satisfying – even if it requires special effort – it can be to have a child help us out in preparing a meal or laying the table or completing some type of chore. How much more rewarding can it be then when we choose to make or create something together that is explicitly religious and spiritual like the family crib or prayer shrine in the home?

To that end, I highly recommend the “Jesse Box” www.thejessebox.com. The Jesse Box is ‘an interactive learning tool that helps the instruction of the faith through the narrative of salvation history. It consists of many Bible stories and events that walk students through God’s saving plan from Creation to Eternal Life. Liturgical year stories are included. After reading and listening to the Scripture passage, the children bring to life the Bible story using arts and crafts.’ The one-off purchase of the Box – £25 from Catholic Truth Society – is well worth it as the follow up storylines and materials to create the other scenes are all downloadable for free. This could be a nice gift for a child preparing for First Holy Communion maybe? Or even a birthday gift or no reason at all.

And I’m joining the social wave! You can now follow me on twitter @edmundadamus.

– Edmund Adamus
Director, Office of Marriage and Family Life – Diocese of Westminster

THE MASS: I ate some old cheese and had a really weird dream.

A few nights ago I found some really strong cheese at the back of the fridge (probably left over from Christmas). I ate it, and then went to bed. I had the strangest dream…

I was in my Church – the church in which I was Baptised , made my First Holy Communion, Confirmation and got Married in. The church I like to go and sit in, right up next to the Tabernacle to pray. But today I was not sitting praying. Today I was standing. The Tabernacle was open and Jesus was standing just outside it, and I was standing right next to Him. We were looking out over the church.

Let me show you a picture of my church. I have put a big yellow circle round the Tabernacle to show where we were standing in the dream:

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This is the view we had from where we were standing:

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Then Jesus began to show me the history of my church from about 100 years ago. It was like watching a film in fast-forward. The first thing I noticed was a priest directly in front of us dressed in very beautiful ornate vestments. He was wearing a heavily embroidered beautiful sort of cloak thing I haven’t seen before. Anyway, he performed the consecration and then elevated the Host right in front of us – facing us, using the old high altar.  Then I looked at the congregation and I saw women with hats. I was aware of people being born, growing up and dying. And I could see people’s prayers coming up off of them – rising like steam and hovering above them filling the air.

Here is a picture of my church from a long, long time ago:

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Then as time was fast-forwarding I saw physical changes within the church. The high altar was no longer used. I saw the new altar being constructed and put into place about 15 meters away from us. Priests now said Mass facing the congregation instead of facing us. Vestments had become simpler with brighter colours, and the whole thing just seemed a bit less formal. Women no longer wore hats. I saw people wearing short-sleeved tops. People were being born, growing up and dying. There were now 2 atmospheres I could see within the congregation. One was reserved and quiet, uneasy yet still trusting in God. The other was loud and brash and domineering. In parts of the congregation, hearts were growing cold. I looked at Jesus. He wasn’t saying anything, He was just there, showing me all this.

Here is a picture of my church with the new altar put in. This is how I remember my church as a child.

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Then came more building work. Massive building work. The whole layout of the church was changing. The new altar was removed. The altar rails were removed. The Baldacchino was removed and sold to an American pop star (this actually happened in real life). The first 6 pews were removed. The top of the pulpit was removed. The whole sanctuary was brought forward about another 15 meters into the congregation.

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Now the priests was very far away from us. He was right there in the middle of the congregation. All eyes were on him. The congregation were smiling and laughing. People were on the sanctuary dressed in jeans and trainers receiving Jesus in Holy Communion and then distributing Him to others. Holiness had been replaced with a generalised social acceptance and a more day-to-day relaxed attitude. People were being born, growing up and dying. The congregation looked different. People were now coming into the church expecting to gain something for themselves rather than coming to give something to God. People had an expectation to be entertained. Some priests began to entertain. The people laughed and smiled. All eyes were on the priest.

Here is a picture of my church now:

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And as we stood there watching as time past I felt the congregation move further and further away from us. Peoples intention was good, but they were so distant – like the same way people look when they are watching TV and you are trying to talk to them. Distracted I suppose, but more than that. I think it would be more accurate to say that for these people, their parents were distracted but they are just vacant. Their attention seemed not to be able to get past the priest.

This is the view from the Tabernacle during Mass.

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They were happy enough but undernourished. Like how you feel when you have spent a whole week eating nothing but junk food. They did not understand what was happening during the Mass. Prayers no longer rose like steam from the congregation. There was just this deadness. Heaven was all around them but they could not see or feel it. They were blind and deaf to the supernatural. It felt like it really wouldn’t have mattered whether we were there or not because quite frankly, we were just being ignored.

And then it hit me. The horror of what had happened, what was happening. The result of choices and changes over several generations. Slow enough so you would not recognise it in real-time, but as clear as day if you watch it in fast-forward like we were doing. I looked at the congregation and then turned to Jesus, and with tears in my eyes and my voice filled with despair I whispered “They don’t know You’re here…”

Then I woke up.

Fr. Dylan’s Sermons – 2nd Sunday in ordinary time, Year B.

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By Fr. Dylan James

We heard in our first reading about how God called to Samuel, and something that you and I need to remember is that, right now, the Lord is calling out to you and me. He has something to say to you, now. Something that is relevant to your time and place. Maybe a message of consolation, of strength in your pain. Or maybe a message of direction, advice to persevere or advice to stop. The problem, however, is that we so easily fail to hear what God is saying. And, on this point, today’s readings give us some useful indicators.

Samuel had the voice of the Lord speaking to him from heaven, speaking more directly than you or I are ever likely to experience. And yet, Samuel wasn’t able to recognise the call of the Lord. Samuel was, it would seem, a good boy: He did his master’s bidding. He came running to him. But, he didn’t recognise the call of the Lord. Why? The text we heard gave the reason why, “Samuel had as yet no knowledge of the Lord”(1 Sam 3:7).

Now, let us recall, Samuel was a Jew; son of devout mother; he lived in the Temple. And yet he didn’t “know” the Lord. Just as you are I can be Catholic without really “knowing” the God that our faith gives us access to. And, if we do not really know the Lord then we cannot recognise His voice calling to us. And how do we get to know Him? By spending time with Him.

On that point, moving on to today’s Gospel text, the text does not yet have the Lord issuing His call, “Follow me”(Jn 1:43) –that call is recorded in the next verse, and what is recorded in today’s account is an important preparation for that call. In today’s account we heard about how disciples of St John the Baptist went to Jesus and asked Him, “Rabbi, where do you live?”(Jn 1:38). Now, they weren’t just curious about whether He had a flat or a bungalow! They wanted to know HIM. And they knew they had to spend TIME with Him to know Him. And, having spent time with Him, having gotten to know Him, they were ready to hear and accept the call to “follow” Him that He then gave them.

I began by saying that the Lord has something to say to you, something relevant for you today, in your current circumstances. And, like Samuel, we can struggle to “know” the Lord well enough to able to hear His call. Well, the point is this: there two things I am recommending to you today to address this: (1) prayer, and (2) reading the Gospels –the Gospels being the part of the Bible that most directly tells us about the Lord, so that might “know” Him. Let me be more specific still, and suggest to you a daily pattern to follow (one that many of you already use, and a good number of you do even more than this):

(1) daily reading a paragraph of the Gospels, and
(2) then spending 5 minutes in prayer: silent, private, talking to God and listening to Him.

Click Here for a list of 7 excerpts from the Gospels, to take you through each day this coming week, so you can make this week the start of something new.

5 minutes is short enough that every single person here should be able to achieve it. But I’d also assert (and I think I can say I witness this in many people) that 5 minutes a day can be enough to start you out on a new trajectory. A new trajectory that can start you on a path such that you might hear what the Lord is calling out to you –just as Samuel was eventually able to say, “Speak Lord, your servant is listening”(1 Sam 3:10)

Father Dylan’s Sermons – 4th Sunday of Advent, Year B

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Lk 1:26-28; 2 Sam 7:1-5,8-11,16
We’re now in the final few days before Christmas, and this Sunday’s readings are given to us by the Church to be our final preparation for Christmas. And, as every year, the Church aids our final focus by turning us towards Our Lady. The Blessed Virgin was the one who first welcomed the baby Jesus into her heart and into her womb, and if we turn to her she can help us do the same for us this Christmas.
There are a great many things we can learn by imitating Our Lady, a great many things we can gain by turning to her powerful and motherly intercession on our behalf. But this year let me point to just one, one thing that we too can do, can imitate, to prepare for Christmas. And that thing is believing what God has promised. Because He has promised a great many things, including things that hold for us especially at Christmas.

There are two obvious things we can see in today’s readings, two ways she trusted in God’s promises. The most obvious is the manner in which she responded to what the Archangel Gabriel asked of her. She said yes. She trusted that this highly unusual thing that the angel was saying would come true. She had just been told that she was to conceive by the power of the Holy Spirit. This had never happened before in human history, and never since. And yet, she trusted what God said through the angel.
And when she proceeded to go visit her cousin Elizabeth (which we didn’t hear read today), Elizabeth praised her for this very thing: for trusting what God had promised her, “Blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord”(Lk 2:45). And we too need to trust what God has promised for us.

The second, less obvious, thing she trusted in was a promise of God from of OLD. The message from the Archangel Gabriel referred to a much older promise, a promise not made to Our Lady but to King David, a thousand years beforehand. We heard that promise re-read to us today as our first reading, in which God told King David that He would raise up a “House” for him(2 Sam 7:13), meaning that his descendants as a line of kings would continue, and that a great king would arise. Our Lady, as a faithful trusting Jew, trusted and hoped in this promise. She knew that the Scriptures showed countless occasions when the Lord kept His promises, and she expected Him to keep this one too. And so when the angel said that she was to have a child who would be this descendent of David, a new definitive king to fulfil the ancient promise that there would be a king, when she heard this promise to her personally it made sense to her in the light this ancient promise of old.

Where does this leave us, today? We too have promises that were made of old in the Scriptures.
We can choose to ignore those promises, maybe ignore them because they are old and to people in a far away land.
Or, we can choose to listen to those promises, just as Our Lady trusted in promises that were old and ancient and made a thousand years before her.

And what promises are those, for us, at Christmas?
Let me note just two:.
1) The promise that His “grace is sufficient for you”(2 Cor 12:9), as He was sufficient for St Paul in His trials, and His grace is sufficient even to sustain me amidst the busy hectic pace of Christmas.
2) The promise that He still comes to the lowly and humble of heart (c.f. Lk 2:50), as Our Lady joyfully proclaimed in her ‘Magnificat’. If I am lowly and humble, if I put other people before myself at Christmas, think of their needs and preferences before my own, then the Lord will come to me at Christmas.

So to sum up…
Our Lady trusted in God’s ancient promises in the Scripture, and so was ready to hear and trust the message from the angel, and her faith was rewarded by God coming to her.
If we trust in those many promises of old, if we are trust in His strength, if we are humble and lowly before others in their preferences, then He will reward and come to us this holy season too.

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Father Dylan’s Sermons – 3rd Sunday of Advent, Year B

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Jn 1:6-8,19-28; 1 Thess 5:16-24

If you were given the opportunity to stand before the European Parliament and tell them what you thought was wrong the modern world, and, more particularly, what you thought was wrong with Europe, what would you say?
Two weeks ago Pope Francis addressed the European Parliament and told them what he thought. Many people were surprised at what he said. I, too, was rather surprised when I read his diagnosis.

As we all know, Pope Francis has spoken much about poverty. He has also spoken a lot about evangelisation. However, when he spoke to parliament the issue he focussed on was LONELINESS. He said that Europeans have forgotten that they are “beings in relationship”, instead, they think of themselves as primarily being individuals. And, unsurprisingly, we have created a society of isolated, lonely, individuals. And he attributed the neglect of the poor, the neglect of the elderly, etc, to all be symptoms of this more general social problem.

We are all lonely. And a great many people have sensed the truth of his words, because you can be lonely when you’re alone, but you can also be lonely in a marriage, and lonely in a house full of people. You can be lonely in a crowd.

Pope Francis attributes this to something even deeper, namely, to the fact that modern Europe has forgotten God. We have forgotten the One who is our Father, the one in whose image we are all made, and so it is hardly surprising that we have forgotten the deep identity that binds us all together as a family, that makes us –“beings in relationship” (as he put it). We ARE “beings in relationship”, we ARE all made by the same one Lord, but we live in a world that does not SEE it.

On a different note, in the Gospel today we heard about something else that was not seen, was not recognised, namely, John the Baptist told the people that there stood among them, “unknown to” them (Jn 1:26), the One they were waiting for. The Church gives us this text today to give us a reason to “rejoice” as our entrance antiphon and second reading put it (1 Thess 5:16): rejoice because, even while we wait for His Christmas coming, He is already present among us.
Holy Mother Church knows that the preparations for Christmas can be an ordeal in themselves; she knows that we need to be reminded of a reason to “rejoice” –and the reason we are given today is that He who we long for is already with us.

Let me draw this to a conclusion by tying those two thoughts together:
I can live the final couple weeks before Christmas in a lonely isolated state, even if I am in the midst of people, full of nothing but pre-Christmas busy-ness. Or, I can recall the presence of the Lord. I can recall that every Christmas card is being written to a person made in His image. I can recall that every present bought is for a person that God wants to relate to as their Father. I can remind myself that every person I am tempted to PUSH and shove past in a queue is actually someone who is called to be part of the same spiritual family that I claim to belong to.
And if I do that, then I will have less of that sense of loneliness that the Pope speaks of, and I will cause less of that loneliness in others, and I will “rejoice” in the presence of the One who “stands among you, unknown to you” (Jn 1:26).

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Father Dylan’s Sermons – 2nd Sunday of Advent, Year B

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2 Pet 3:8-14; Mk 1:1-8
Last Sunday somebody picked me up on something I said in my sermon. If you remember (which I know you all do), I was preaching about the fact that the Second Coming, the end of time, could come at any moment. And I said that if Jesus came back this afternoon it would make me realise how many of my priorities are all wrong.
Well, this person asked, wouldn’t I be aware of my SINS if the end of time and the Final JUDGEMENT were to arrive this afternoon? Wouldn’t I be asking myself when I’d last been to CONFESSION and whether that confession had been ADEQUATE enough, or whether it had only been half-hearted?
Well, I said, that would be a different sermon. In fact, today’s sermon.

As I said last week, the Church starts our preparations for Christmas by reminding us of the Second Coming. So, as we heard again in our second reading today, St Peter warned that “the day of the Lord will come like a thief” in the night (2 Pet 3: 10, c.f. 1 Thess 5:2; Mt 24:43). There will be a judgement. And so St Peter warns us to “live holy and saintly lives” (2 Pet 3:11) “while you wait”(2 Pet 3:14).

In a related theme, today’s Gospel text has the call of St John the Baptist to “prepare a way for the Lord”(Mk 1:3). That call was issued to prepare for Jesus coming as the Messiah 2000 years ago; and it is re-issued to us today to help prepare us for Christmas –when Jesus can come again into our hearts.
At the end of time He will come whether we want Him to or not –come as Judge.
But now, and at Christmas, when He seeks to come as our loving Saviour, He will ONLY truly come IF our hearts are READY for Him.
And our hearts prepare for Him the same way St John the Baptist said back then: REPENT –turn from your sins, as we do especially in the sacrament of Confession.

But, it seems to me, there is an irony, a difficultly, in seeking to prepare for Christmas by turning from our sins. And the problem I see is this: a great many of us get so caught up in worldly busy-ness before Christmas that we are even LESS able to pause and see our sins than we normally are. As the saints down the ages have frequently warned us, worldliness clouds the intellect, it stops us seeing clearly.

So how do I clear my intellect? How do I remove the fog of worldliness?
One important way is to recall that all these worldly things will not last. As we heard St Peter say, at the Second Coming the sky will roar, the elements will catch fire, and the earth will burn up (1 Pet 3:10) –and all our worldly Christmas purchases will burn up with it.
My possessions, including by Christmas ones, will be burnt up and be gone.
My bodily beauty, such as it is, will all be burnt up and be gone.
The only possession that I will have left is whatever love is, or is not, in my heart and soul.
That, and my sins. My sins will be with me -the sins I have not repented of, the sins I have not confessed to have them wiped away, those sins will cling to me as I face the judgement.

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We are not reminded of this just to frighten us. We are reminded of this because it is true. And, in particular, we are reminded of this TODAY because it is essential if we are to enter into Christmas with a heart centred on God, a heart full of love and not a heart full of possessions and turkey.

Let me bring this to a very practical conclusion: Go to confession before Christmas. We are frequently recommended to go at least once a month. We should especially go before Christmas and Easter. Next Saturday morning there will be a visiting priest here for confessions. The Monday after that we will have 5 priests here in the evening for confessions. There will be Polish confessions here the Sunday before Christmas before the Polish Mass. These dates are in the newsletter -note them in your diary. And, before that, think of the burning fire on that terrible Day. Think of what will and will not endure in your life.

Because if we focus on what endures (love endures (1 Cor 13:1)) we will also focus on what is most important for making the Christmas festival true and happy. Let us “Prepare a way for the Lord”(Mk 1:3).

What heavy burdens are you carrying in your life?

Fourteenth Sunday in Ordinary time – Year A

Gospel: Matthew 11:25-30

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

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In Matthew 12, we hear about the Pharisees who were making the Jewish religion very complicated and difficult. It consisted of ‘don’t do this’ and ‘don’t do that’. Theirs was a religion of 600 religious rules and regulations and rituals that people were expected to know and follow. The religion of the Pharisees had become a burden, like a heavy yoke on the people’s shoulders. This was the situation that Jesus was addressing. They had taken the Jewish religion and had sucked the life out of it. The letter of the law had become more important than the spirit of the law.

The message of Jesus however was simple and positive. To love the Lord your God with all your heart, mind and soul and your neighbour as yourself. Jesus’ yoke, is easy compared to the Pharisees with all their harsh, negative rules.

“Come to me all you who are weary and heavy laden and I will give you rest.” also has a very personal meaning. What heavy burdens are you carrying in your life? Talk to Jesus about this now…

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The Footprints Prayer

One night I had a dream…

I dreamed I was walking along the beach with the Lord, and across the sky flashed scenes from my life. For each scene I noticed two sets of footprints in the sand; one belonged to me, and the other to the Lord. When the last scene of my life flashed before us, I looked back at the footprints in the sand. I noticed that many times along the path of my life, there was only one set of footprints.

I also noticed that it happened at the very lowest and saddest times in my life this really bothered me, and I questioned the Lord about it. “Lord, you said that once I decided to follow you, you would walk with me all the way; but I have noticed that during the most troublesome times in my life, there is only one set of footprints. I don’t understand why in times when I needed you the most, you should leave me?”

The Lord replied, “My precious, precious child. I love you, and I would never, never leave you during your times of trial and suffering. When you saw only one set of footprints, it was then that I carried you.”

 

  Thought for the week…

“I will give you rest…”

 

 

Dear Jesus,

Help me realise I am not alone with my heavy burdens.

Thank You, I love you Jesus, Amen.

For parents with young kids at Mass…

Following my last post in which me and my kids were made to feel very unwelcome in our church, lots and lots of people sent me this:

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It says:

TO THE PARENTS OF OUR YOUNG CHILDREN, MAY WE SUGGEST…

Relax! God put the wiggle in children; don’t feel you have to suppress it in God’s house. All are welcome!

Sit toward the front where it is easier for your little ones to see and hear what’s going on at the altar. They tire of seeing the backs of other’s heads.

Quietly explain the parts of the Mass and actions of the priest, altar servers, choir etc.

Sing the hymns, pray and voice the responses. Children learn liturgical behaviour by copying you.

If you have to leave Mass with your child, feel free to do so, but please come back. As Jesus said “Let the children come to me.”

Remember that the way we welcome children in church directly affects the way they respond to the church, to God, and to one another. Let them know that they are at home in this house of worship.

Please let your child use the reverse side of this card to draw and doodle.

 

TO OTHER MEMBERS OF OUR PARISH

The presence of children is a gift to the church and they are a reminder that our parish is growing.

Please welcome our children and give a smile of encouragement to their parents.

If you see a parent struggling, please offer to help them!

 

Isn’t that great?! I have taken the liberty of typing it up and adding a smiley face for you lovely people to download and use in your parishes:

 

To the parents of young children

 

Please download it and use it for free here: To the parents of young children.doc   To the parents of young children.pdf

Clare x

Sorry, you and your kids are not welcome at Adoration.

For the past month i have been trying something new with my 4 year old. In the mornings after dropping my 7 year old at school, me, Annabel -4, and baby Angelica – 9 months, go across the road to the church to pray.

We take rosaries and mantillas and books and other interesting things to look at while we are there. I make Annabel take her shoes off when we go into the church because bare feet are quieter. She knows she has to whisper because Gods house is a special quiet place where we all come to pray. Angelica is an easy baby who is not walking and is usually very quiet apart from letting out the occasional loud “Ba!” which happens to be her best sound at the moment. We blow kisses to the picture of Therese of Lisieux as we walk past. We watched her film together last week and loved it. Annabel has come to love Therese as much as i do and even dresses up as her by putting her blanket over her head as a veil!! Ha! Ha!

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We all go down to the back of the church to Our Lady’s chapel which is well out of the way of the main congregation area. I kneel, the baby sits at my feet and plays with her cloth book or her plastic slinky. Annabel dances around the chapel – in silence – usually with her blanket tied round her head because she is playing Therese of Lisieux. Every so often she comes to sit with me and we cuddle while i continue to pray. She waves and blows kisses to “Mummy Mary” as she dances past her statue. She understands this is home. She understands she is loved here. She understands God is here. She witnesses her mother praying in silence. She sees how much I l value and love prayer.

There are usually 4 or 5 other people in the church praying at that time (our church can hold approx 3000 on a full day). On Monday there are the volunteer cleaners who chat away as they clean, which i feel they really shouldn’t do – especially on the sanctuary – but I’m sure they mean no harm!

On Wednesdays it is Adoration. As usual i take the kids down the back to Our Lady’s chapel so as not to disturb the other people there. From our spot you can just see Jesus in the Eucharist from the back of the Monstrance on top of the altar. I need this time with Jesus desperately. I get so little time with Him. Every so often i bring Annabel close to me and ask her “Look! Who’s that over there?” to which she replies “Jesus!”. My daughter understands the real presence. She blows a kiss and then goes back to playing Therese of Lisieux.

I have noticed a real difference in Annabel over the last month. At bedtime her prayers have changed from being a shopping list of toys that she wants to talking to Jesus who she knows loves her. She now prays from her heart because she knows what real prayer is – a conversation. She has felt the presence of God – i have no doubt of that. This has come about because i have ensured she has had the time and space to feel it in our daily morning trips to the church.

My Medjugorje Trip, Day 4 - Adoration

This morning a dear friend of mine came to talk to me as we were leaving the church. She had been asked to pass on a message by one of the more mature (and i use that word ironically) lady’s of the parish. The message was this:

“Please don’t come to Adoration with your children as they are very distracting and we prefer complete silence.”

I hid my initial shock and hurt and thanked her for passing on the message.

I’m glad i don’t know who this person is because then i would probably have to go and say something to them which would probably result in me having to go to confession, again. And if i do find out who it is, i will have to restrain myself from unleashing the tirade of sarcastic responses that start popping into my shocked and hurt brain:

“So when should i bring my kids to adoration then?”

“Sorry – i didn’t realise we were spoiling your adoration.”

“Perhaps the Lord is calling you to spare a prayer or two for my kids? Or even for me?”

“How many other 4 year old’s do you know who understand the real presence? Most adults don’t even get it!”

“Should we not adore as a community?”

“Perhaps you should tell the Priest we are bothering you?”

“How long have you been talking about me and my children to other people in a negative way behind my back.”

“Why did you not have the courage to come and tell me yourself?”

“Perhaps you should just go to the evening session when we are not there?”

“Does the 20 mins that my kids are here distract you so much? Oh I am sorry – try doing it 24 hours a day 7 days a week.”

“Shall i tell Annabel you said she is not welcome? Or would you like to do it yourself?”

“Do you know how hard i try as a Catholic Mother living in a militant secular culture?”

“How dare you try to stop someone from coming into the presence of Jesus.”

“You are like nearly 80. How much more formation do you need?! My daughter is just at the beginning of her life with Jesus.”

“Have you told Jesus what you told us? Perhaps you should, and see what He has to say about it (you will have plenty of time to do so next Wednesday morning during Adoration.)”

It’s best i don’t find out who it is.

Tomorrow is Tuesday. I will be taking my children to the church to pray as usual. I will also be feeling un-welcomed by a stranger i know is watching me and wishing i wasn’t there. I will pray for them.