Professor Tina Beattie
“Those of us who tried to answer the questionnaire honestly and in a way that might be helpful to the synod on the family are misrepresented by Edmund Adamus’s ‘reflection’.
Like most other Catholics I know, I respect the Church’s teaching on marriage and parenthood. I also know from experience that marriage and family life can induce agonies of guilt over our inevitable failures and shortcomings. However, I do not experience guilt over deciding in good conscience to use contraception to limit the number of children we had. I do not feel ashamed of my adult children for cohabiting with partners who have enriched our lives by their friendship. I do not feel compelled to pass negative judgement on the loving relationships of my gay friends. I am glad that some of my divorced Catholic friends have found joy in second marriages, and I want to share the sacraments with them. In other words, I’m like the vast majority of Catholics whose answers to the questionnaire have been made public.
I seek from the Church the formation I know I need most – formation that has to do with love and generosity of spirit, with faithfulness and integrity, with wisdom and discretion, with prayer and discernment. The list is long, but it does not include learning to regard contraception, premarital sex and homosexuality as intrinsically evil, nor does it include regarding divorced and remarried Catholics as people uniquely barred from the forgiveness offered by Christ in the sacraments.” – Tina Beattie
Her lunatic theology also includes:
- In an examination of the morality of abortion Prof. Beattie justifies the argument that the embryo is not a person by using the doctrine of the Trinity.
- Prof Beattie uses the doctrine of the marriage between Christ and His Church to support gay marriage.
- Prof Beattie condemns as ‘perverted’ a CTS booklet defending the Church’s doctrine on divorce and contraception.
- Prof. Beattie describes the Mass as an ‘an act of (homo) sexual intercourse…’. ‘God’s Mother, Eve’s Advocate’, p.80.
- Prof. Beattie supports same-sex marriage.
- Prof. Tina Beattie imagines the apostles and women disciples having sex in her meditation The Last Supper According to Martha and Mary(2001) which the publishers describe as ‘part fiction, part Biblical reflection’.
She has been banned previously banned by Archbishop Leo Cushley of St. Andrews and Edinburgh from addressing the Edinburgh Circle of the Newman Association. In a letter quoted by ‘The Tablet’ the Archbishop criticised both Beattie and Joe Fitzpatrick, a theologian the Newman Association previously hosted, saying:
“Professor Beattie is known to have frequently called into question the Church’s teaching. I would therefore ask you to cancel this event, as it may not proceed or be publicised on any Church property in this archdiocese.“
The Archbishop’s intervention has been attributed to the Vatican’s official position on banning Beattie from Church events, as ordered by the Congregation for the Doctrine of the Faith (CDF), the Vatican’s watchdog on orthodoxy. She has also been banned from speaking in Clifton diocese for the same reason by Bishop Declan Lang.
The CDF ordered her banned from Church properties after she signed a letter, in 2012, to the Times, in favour of same-sex marriage, along with a number of other Christian theologians who wrote “it is perfectly proper for Catholics, using fully informed consciences, to support the legal extension of civil marriage to same-sex couples.”
So you can imagine my surprise to hear that the Wimbledon branch of the Newman circle had invited her to come and give a talk at Sacred Heart Parish next week entitled ‘From Synod to Synod: Families in focus in the church of Pope Francis.’
My initial reaction to hearing the news that Tina Beattie was coming to speak at my beloved childhood parish was to lie in wait, and then at the appointed time ambush her with a meteor shower of raw eggs. “Well! That sort of raucous behaviour is not very becoming of a good catholic!” I would ask you to remember that St Nicholas delt with Arius by punching him the right in the face at the Council of Nicea (Arius, of course was using his intellect and position of authority to destroy the true Faith from within the church and implement his own lunatic theology.) And of course there was last Sunday’s Gospel where we are reminded that as Catholics, flipping tables and whipping people is not entirely out of the question!
Anyway, knowing it was most probably sinful to blissfully enjoy the thought of egging a heretic, and to laugh hysterically at the fact that my spell-checker auto corrects the words ‘Tina Beattie’ to ‘Tuna buttie’ I decided to take it all to confession.
A Tuna buttie.
Holy Mackerel! My poor priest. He took a quite a while to consider exactly what he should say to me.
“You should aim for meekness.” He said.
It was lucky he couldn’t see my face at the time. I’m not exactly sure how to describe the expression on my face at that precise moment, but my mouth was wide open and there were no words coming out – which is, unusual.
He went on to draw possible parallels between Tina Beattie and St Paul:
“St. Paul was so sure of his own political convictions in regards to the Christians. He would kill them quickly from the outside, with the sword. Tina Beattie is similar in this regard, although she kills people slowly from the inside with her ideas and theories. But there is one important thing to remember – before his conversion, St Paul had Christians praying for him – praying for his heart to change.”
Then he said to me:
“Anything you say or do should lead to her conversion of heart.”
Wow. Now there’s a challenge. It is all too easy for me to look at Tina Beattie and hate her. But to hate her would be to de-humaniser her, to objectify her to something less than she is.
My Lord Jesus still looks on Tina Beattie as His beautiful little child, just as he looks at me, and Kim jong un and Lady Gaga and all the members of ISIS, the paedophile priest, the gay prostitute, the Queen of England and the Pope. We are all just human beings. Sinful, broken human beings who need to turn away from sin and back to God.
St. John Paul II teaches us about this topic of de-humanisation and objectification in his masterpiece ‘Theology of the Body’. Funnily enough, Tina Beattie despises Theology of the Body:
“Having spent years researching and writing about ‘theology of the body’, I think it functions more as a vehicle of resistance to feminism and homosexuality than as a genuinely viable account of human sexuality…” – Tina Beattie
How ironic that Theology of the Body is helping me to see her not as a de-humanised object of hate that I would like to throw eggs at, but as a child made in the image and likeness of God.
I am doing the 33 day consecration to the Immaculate Heart of Mary at the moment and yesterday we learned through the writings of Mother Teresa that our Lord Jesus doesn’t just love souls, He thirsts for them:
“Just put yourself in front of the tabernacle. Don’t let anything disturb you. Hear your own name and “I Thirst.” I thirst for purity, I thirst for poverty, I thirst for obedience, I thirst for that wholehearted love, I thirst for that total surrender. Are we living a deeply contemplative life? He thirsts for that total surrender.”
So if my lord Jesus thirsts for Tina Beattie, then it is my job to quench His thirst by bringing her back to Him – to bring her to total surrender. How am I going to do this? I have no idea, but I’m guessing meekness is going to play a pretty pivotal role here. After all – isn’t meekness the thing that feminists misunderstand the most?
I guess it’s a bit like David and Goliath. She is a professor. I got chucked out of school age 17. I am no challenge to her intellectually, but that doesn’t really matter. I am not fighting an intellectual battle I am fighting a spiritual battle. And I am not even fighting her as such, but the powers and principalities that are whispering in her ears day and night, seducing her with her own pride and hardening her heart.
From her writings and theories it is plain to see that Mrs Beattie (bless her heart) is spiritually weak and sickly. She is utterly consumed with the idea of a comfortable ‘man centred’ faith (or should I say ‘person centred’?!). But as Pope Benedict XVI reminds us: “…you were not made for comfort, you were made for greatness!” All her theories revolve around the idea that we can side-step the cross. And she has warped the faith and moulded it into a pale comparison of itself: she has divorced love from suffering.
Where does this idea come from? Does suffering frighten her? It frightens me. Perhaps there is something in her life, something in her past that is just too painful to face? I don’t know. It all sounds a bit fishy to me. All I do know is that Jesus tell us that “If anyone would come after me, let him deny himself and take up his cross and follow me…” You can’t have Jesus without the cross. Love demands sacrifice. It’s not easy.
I will begin by offering my prayers and fasting for her. As part of my 33 day consecration I am letting go of everything I am to Mother Mary so I can become an instrument in her immaculate hands. I am allowing her to use me in any way she sees fit to ‘crush the serpents head’. And even though it would give me indescribable pleasure and satisfaction to throw eggs at Mrs Beattie (or custard pies, or fish sandwiches) I will not be doing so because after all – what I want is not really that important is it? It’s what God wants that is important. THY will be done, not My will be done. Says it all really.
Blessed Mother Teresa pray for us.
Blessed John Henry Newman pray for us.
Mother Mary, Queen of heaven, pray for us.