CNN Organise Fake News London Muslim Peace Demo.

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Members of the Muslim community paid their respects to the victims with tributes near London Bridge. Courtesy of BBC News.

Here we can see a lovely pic of some kind hearted Muslims laying flowers and teddies and holding signs with the hashtag #Love Will Win. It was published on the BBC News website.

Knowing that the BBC often use propaganda machines such as The White Helmets to forward their agenda of multiculturalism and “diversity” (which actually just means anti-white), I decided to take a closer look at the pic.

The first thing that struck me was that they had the WRONG bridge on their signs! The bridge on their signs is Tower Bridge:

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Sign showing Tower Bridge.

This is London Bridge:

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London Bridge.

It is a mistake commonly made by American tourists. They often think the biggest and most elaborate bridge is London Bridge and then are rather disappointing when they see that London Bridge is actually a fairly boring normal Bridge!

So It wouldn’t surprise me at all if that sign had been made by a well meaning, if not rather uninformed American.

Why do I say this?

Well, it turns out that those kind and thoughtful Muslim were not holding a spontaneous peace demo at all. The whole thing had been orchestrated by CNN – the American version of the BBC. They had set up the whole event as a photo shoot with Becky Anderson presenting it. They invited along their friends at the BBC and other Media outlets, so as to reassure you that good Muslims are up in London protesting against the terrorists.

That’s right – they faked the whole thing.

That leaves us with a few questions:

  1. Were there no other Muslims protesting the terrorists AT ALL having REAL demo’s that they could have photographed?
  2. Do they really hold us in such contempt that they think they can spoon-feed us Fake News, and we will just swallow it down?
  3. Why did they feel the need to orchestrate and report this fake demo as if it was a spontaneous event?
  4. What is their agenda?

As I have said before – Do not rely on one source of information to form your views. By all means watch CNN and the BBC, but take it with a pinch of salt and also seek other News outlets like Breitbart to gain another perspective.

The risk of a tender heart.

 

Dear Jesus,

I want to talk about tenderness of heart.
The more and more I dwell on it, I think tenderness of heart is the key to understanding the Christian message. What else is there?! If our hearts are tender then we will be able to receive and give love and more importantly – understand the paradoxical nature of love.
If our hearts are hard then we are literally unable to give, receive or understand love. Only a tender heart can give beyond what reason says it can give. Only a tender heart can suffer without resentment or unhappiness.
A tender heart is also able to open to receive the love that is beyond reason. A tender heart knows faith, and does not require explanation – because a tender heart understands that love cannot be scientifically explained, only given and received.
It is when our hearts become hard that explanation is required, and no answer will suffice because there is no answer except love itself. If your heart is not tender enough to give or receive love then you will never be able to understand it!
We are all born with beautifully open tender hearts. But life and people wound us – and a wounded heart can become defensive. Love requires risk, and to the wounded heart this risk can often seem too much to bear, and the heart then turns in on itself and becomes hard and cold.
The other thing that wounds a tender heart is sin. Regular exposure to sin hardens our hearts by allowing the sin to become normalised.
I often think that certain sins are appealing to people who may have been wounded in a specific area, because the hardening of the heart can actually help dull the pain associated with the initial wounding – hardening the heart even more. I have noticed this pattern in my own life.
The price paid for a tender heart is that I will feel pain. This is the price of love. Love and suffering cannot be separated. And certainly in my case this has been the cause of my hardening of heart. To regain that tenderness requires me to soften myself so that pain can be realised and then be given to You. It is only once I have surrendered my pain that You are able to take it away from me and then heal my wounded heart.
Can tenderness of heart ever be regained? Yes, I believe so. Because nothing is impossible for God. But one thing is sure, and that is that without tenderness of heart, I will never be capable of receiving the fullness of Your love. And I can never give to others what I have not received myself. So Jesus please, help me to examine my own tenderness of heart, and then receive from You the healing and softening that I require, so that I can reach other hearts with the tenderness I have received from You.
I love You Jesus.

Gazing at my Father.

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There are none more beautiful words for my ears than the sweet “I love you Mummy” of my children.

Little children have very little self-consciousness when it comes to expressing love. They live their lives as open books and are unashamedly present in each moment. And in this way they are free.

Even as tiny babies before they can speak, they express love by  just beaming at you. And it is simply impossible as a loving parent to break that gaze. You just want that gaze of pure love to go on forever, because the tiny person who is beaming at you, totally reliant on you for absolutely everything, is reciprocating the infinate love you have for them. And from that reciprocated love comes forth joy and  hope and strength and life, that affects not just the two who gaze at each other, but those around them too.

Family life offers endless reflections of the Holy Trinity.

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And just as my baby gazes at me with awe and wonder, I gaze at my heavenly Father with the same awe and wonder, and it pleases Him. It pleases him because in a tiny way I am reciprocating the love He has for me. And that is all He wants. His purpose in creating me was so that I could dwell in Heaven with Him forever. And everyday He offers me new ways to draw closer to Him through the joys and sufferings He brings into my life.

What is the point of reciting long and complicated prayers if your mind is wandering and you are not completely present in the moment? How much more would it please your Heavenly Father if you could just give yourself entirely to Him in that one split second prayer of a brutally honest loving gaze.

Can you do it? Can you gaze at your Father with all the awe and wonder and honesty that your newborn looks at you with? Are you secure enough in your Father’s love for you that you can accept your complete reliance on Him for absolutely everything?

Your Father loves you. And nothing gives Him more pleasure than when you, His little child looks straight at Him with an honest loving gaze that says “I love you”.

“Prayer is the raising of one’s mind and heart to God” – St Therese of Lisieux

“Contemplation is a gaze of faith, fixed on Jesus. “I look at him and he looks at me”: this is what a certain peasant of Ars in the time of his holy curé used to say while praying before the tabernacle…” – CCC 2715

 

Ok Jesus, so how exactly am I supposed to love ISIS?

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Jesus’ most radical commandment was to tell us to love our enemies. But how is it possible to love radical Muslims if they are trying to kill you?

Well, I think it is entirely possible.

First of all we must recognise the humanity in each ISIS member. They too were made in the image and likeness of God. And this completely contradicts their own teaching that non-Muslims are infidels and sub human.

Secondly, Jesus didn’t say that to love someone you have to like them. He didn’t say that these people would suddenly not be your enemies anymore just because you have decided to love them. And He certainly didn’t say your enemies are allowed to walk all over you.

If you think Christian love equates to some fluffy hearts and flowers feeling where everyone gets along just fine, and we all live happily ever after then you are wrong. Whoever taught you that was lying to you. Love is not easy. It challenges us to our very core. Do you think it was easy and fluffy and feel-good for Jesus on the cross? No. Of course it wasn’t. And that is the most perfect example of love that humanity has ever had.

There is a fight to be had. Radical Islam is not going to go away quietly. And I for one want my children to be free to practice Christianity in the country they are growing up in. But as I said, it is important to respect that we are fighting human beings, not monsters.

I’m not sure how to love ISIS to be honest, but I think it starts with respecting that each member is a person that needs our help spiritually on the prayer and fasting level, to obtain the graces needed for them to recognise the great evil they have subscribed to and then reject it.

Fidelity.

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As you begin reading this blog post you may think it is going to be about faithfulness in marriage. Well its not. It is faithfulness in another relationship: our relationship with Christ.

You see, our God is a jealous God (Exodus 34:14). He made us to know Him, to love Him, and to serve Him in this world, and to be happy with Him for ever in heaven (Baltimore catechism). In fact He considers our relationship with Him to be so atomically crucial that he made it the subject of His first commandment:

1. I am the LORD your God: you shall not have strange Gods before me.

God wants to be in First Place in our lives. But He wont force us. It is up to us to put Him in first place. And if He is not in the First Place in our lives, then what or who is? Because what ever or who ever it is, has become an idol. Man commits idolatry whenever he honours and reveres a creature in place of God (CCC 2113).

I think perhaps the most difficult area to recognise idolatry is in the relationships we have with other human beings. I know that in my life I have certainly been involved in friendships and relationships that were not right in the eyes of God. And I knew it. But I didn’t want to let the other person go. That person was fulfilling a seriously deep seated need in me. I guess this is why I feel pity for Monsignor Krysztof Charamsa.

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Many comments I have read concerning this man have been derogatory at best. People refuse to see beyond the brazen arrogance and disrespect that he flaunts, as he cheerfully chassis along like an 18 year old débutante at her coming out party. And of course that is exactly how he planned and wanted to be seen on the eve of the family synod. But if you look deeper within, you simply see a priest struggling with celibacy, and giving into same sex attraction. It’s nothing more than that.

When asked how he went from denial to being happy about being gay he replied: “Through study, prayer and reflection. A dialogue with God and the study of theology, philosophy and science were crucial. Moreover, I now have a partner who has helped me transform my fears into the power of love… There comes a day when something inside you snaps, and you can’t go on.”

This says to me that Krysztof Charamsa definitely does still have a relationship with God, it’s just that it is all on his terms. His understanding of the word love doesn’t really seem to be reflecting Christ crucified. And his last sentence clearly shows that the day did come when he finally decided to put down his cross and champion his own wants and desires.

Without a doubt he has been given a very heavy cross to bear in the form of SSA, but quite frankly that doesn’t really matter anyway because when he entered the priesthood he freely chose a life of celibacy! I feel so sad that rather than abandoning himself entirely to God, he has instead spent years convincing himself that he is in the right and the church is in the wrong. Ultimately it comes down to the fact that there is something wrong somewhere in his relationship with Christ. The fidelity is gone.

We live in a culture in which we constantly search to satisfy our every need. And we expect others to do that for us: physically, financially, mentally, sexually, emotionally and spiritually. Oh what a life of utilitarian ecstasy! But the truth is that not one person on this entire planet will ever, ever be able to fill that God shaped hole in your heart. Not your spouse, or your kids, or your friends or your parents or anyone. No-one can take the place of God in our lives. But we quite often expect them to. We elevate people way beyond their ‘pay grades’ in terms of satisfying us. In actual fact all we are doing is making them into false idols. Is it any wonder so many marriages fail now? We are actually expecting our spouses to satisfy us in the way that only God can!

Let me tell you something: Your spouse is not God! Your gay partner is not God! Your kids are not God! Your friends are not God! If God does not come first in your relationships with others then something is wrong. If we make each other into false idols then what does that do to our relationship with Christ? The fidelity is gone.

You see, our God is a jealous God. He wants to be in First Place in our lives because ultimately our eternal destiny lies with Him. But He wont force us, because you can’t force love. Love is a choice. Love is the cross.

Of course the ultimate example of fidelity to God the Father and the Son, and the Holy Spirit is Mary. She describes herself as the handmaid of the Lord – His loyal and obedient servant. And as she took up her own crosses in her life, followed her Son to calvary and stood at the foot of His cross, she showed us how to put God first. Which is why I ask her now to take me, and Krysztof Charamsa under her sweet mantle and gently lead us back into a correct relationship of fidelity with her Son.

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Love, love, love and love.

The ancient Greeks had 4 different words for love. I think this is something we could all do with reminding ourselves of as it helps us understand the modern world view of “love” and how far away this has become from the Christian understanding of the same word. I actually think only having one word for love in the English language is a major source of confusion – especially when we begin to speak about Marriage.

The ancient Greek language has four distinct words for love: agápeérosphilía, and storgē. However, as with other languages, it has been historically difficult to separate the meanings of these words when used outside of their respective contexts. Nonetheless, the senses in which these words were generally used are as follows:

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Agápe (ἀγάπη agápē) means “love: esp. brotherly love, charity; the love of God for man and of man for God.” Agape is used in ancient texts to denote feelings for one’s children and the feelings for a spouse, and it was also used to refer to a love feast: (The term Agape or Love feast was used for certain religious meals among early Christians that seem to have been originally closely related to the Eucharist.) Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as “to will the good of another.”

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Éros (ἔρως érōs) means “love, mostly of the sexual passion.” Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, “without physical attraction.” In the Symposium, the most famous ancient work on the subject, Plato has Socrates argue that eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth, the ideal “Form” of youthful beauty that leads us humans to feel erotic desire – thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Lovers and philosophers are all inspired to seek truth through the means of eros.

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Philia (φιλία philía) means “affectionate regard, friendship,” usually “between equals.” It is a dispassionate virtuous love, a concept developed by Aristotle. In his best-known work on ethics, Nicomachean Ethics, philia is expressed variously as loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Furthermore, in the same text philos denotes a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.

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Storge (στοργή storgē) means “love, affection” and “especially of parents and children”] It’s the common or natural empathy, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or putting up with situations, as in “loving” the tyrant.

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It is helpful to know these separate definitions of love when discussing marriage in the modern world. Contemporary modern culture bases its definition of marriage and relationships almost entirely on Éros. In fact I would go as far as to say that our society elevates Éros artificially higher than any other form of love. Éros has become the ideal. And when these powerful exciting feelings of lust and romance fade – then what is the point of carrying on the relationship? Éros is a feeling.

The Catholic view of marriage however is based on Agápe. It is a reflection of the unconditional self sacrificing love that Christ expressed for humanity on the cross. Agápe loves when it doesn’t feel good to love. Agápe loves because of what it gives, not because of what it gets. Agápe is unconditional and unbreakable. Agápe is a choice.

This is of course not to say that love itself as we know it is an extremely messy and complicated set of emotions and most probably incorporates all the ancient Greek definitions of love. The important point is to recognise which is the strongest in our relationship and then to ask ourselves “What is our relationship based on?”.

1 John 4:8 simply tells us “ho Theos agape estin” (God is Love). St Paul gives us the perfect test of what kind of love we have in 1 Corinthians 13:4-8. If we substitute the word love for the name of our beloved – or even our own name, then we begin to get an idea of how true our love really is:

………. is patient and kind

………. is not envious or boastful or arrogant or rude.

………. does not insist on his/her own way.

………. is not irritable or resentful.

………  does not rejoice in wrongdoing, but rejoices in the truth.

……… bears all things, believes all things, hopes all things, endures all things.

……… love never ends.

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My final post on suffering for 2014, and my prayer for 2015…

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My prayer for 2014 was “Lord, teach me about suffering.” My goodness I have learned so much! And I am so grateful. Here are a few of the main points I have learned:

1. To watch someone else suffer can be harder.

Sometimes it is harder to watch someone else suffer than to suffer yourself. I have known this all too clearly this year. I’ve had to watch my husband go through the ravages of Chronic Fatigue Syndrome knowing there is absolutely nothing I can do to take that suffering away – not even a little bit. This killed me. I would have done anything to take it upon myself – but that is not how God wanted it to be. There is purpose in my husbands suffering that I do not understand, but I do understand that this is his cross. So, sometimes I will be his Simon of Cyrene and help him carry it. Sometimes I will be Mother Mary and walk along side him. And sometimes I will be John or Mary Magdalene and will simply be with him as he is crucified.  Even though I cannot take this suffering upon myself, I can be there – so he does not have to suffer alone.

2. Crucify yourself as soon as possible.

I have come to the understanding that the worst kind of suffering we can experience in this life is to be separated from God through our own sin. I have experienced this in a massive way this year. I have been hanging onto a sinful thought that has indeed been damaging my relationship with Jesus all year. I was hanging on in false hope of a situation that I knew could never be because it was outside of Gods plan for my life. This has caused me so much needless suffering this year I can hardly begin to explain. It could of course have been entirely avoided if I had just stopped rebelling and instead accepted the situation for what it was by crucifying my own wants and desires immediately as soon as I saw the situation developing. It came to a head last week when the Lord asked me how long I intended to keep carrying this cross for before I would finally crucify myself and accept the freedom that this would bring. If I had crucified myself at the start, I would have saved myself a whole year of needless cross carrying! Through His grace, obtained for me by a dear friend who willingly offered to suffer for me, I have managed to let this crucifixion of self take place and I am now reunited with Christ with a pure heart. My peace has returned and now I have come through the crucifixion process I am enjoying the fruits of the resurrection I am now experiencing in my life.

3. Suffering is a gift.

Most Christians (including myself up until very recently) have no idea how to suffer. We will all suffer in this life – that is for certain, but we can either decide to do it in line with Gods plan or outside of God’s plan. When we suffer outside of Gods plan it is because we are sinning. Our suffering in this way is self-inflicted and entirely avoidable. When we suffer within Gods plan through no fault of our own we are presented with an opportunity to accept this suffering (bizarre as it may seem) as a gift. To offer this type of suffering in prayer for others is one of the most powerfully loving things we can do as human beings. Personally I have experienced a seismic shift in my attitude in regards to suffering when I have started offering it for other people. I have found that offering my suffering for others intentions not only gives it meaning and purpose, but also fills me with the most profound sense of joy. By willingly and joyfully offering my suffering for others I am imitating my Lord, and loving others in a sacrificial way that seems to touch hearts deeply. It also seems to remove the fear from suffering that I used to feel. Once the fear is gone, there is room to love. And where there is love, there is God. I never in a million years thought I would ever feel a desire to joyfully suffer – to actually be attracted to it, but I am. My Carmelite sister Therese of Lisieux is helping me to understand this.

4. The little way of suffering.

Suffering is the biggest, most un-tapped resource we have as Christians. Can you imagine if every Christian opened their hearts to the power of redemptive suffering and what effect that would have on the world?! Sometimes God gives us huge sufferings to bear, but usually on a day-to-day basis it is just little things we are given. A headache, someone annoying us, a boring job, being lonely etc. Imagine if every Christian joyfully used these little gifts to pray for the conversion of their loved ones, or for the souls in purgatory who once in heaven could intercede for us, or for priests, bishops and the Pope. It would utterly transform things! You can also give little things up to produce a suffering: sleep without a pillow, give up 1 cup of coffee and have water instead, hold your tongue in an argument (that’s the one I really need to work on! Ha! Ha!). There are billions of Christians all over the world. One little suffering each day offered joyfully in prayer from each of us would renew the church. It would renew face of the earth.

And that leads me on to my prayer for 2015…

One suffering that is dominant in western society is loneliness. This comes from a lack of depth in our relationships with each other, and more profoundly from a lack of depth in our relationship with God. If we only knew how much He loves us. If we could only understand and accept that He loves us so much He would rather send His only son to suffer and die, than risk spending eternity without any single one of us. As we begin to learn the incredible spiritual power of suffering this mystery becomes more and more understandable. Do we love someone enough to die for them? Do we even love someone enough to give up our morning cup of coffee to obtain graces for them? How many people in your parish do you know who would willingly give up their morning cup of coffee for you? My guess is that if you asked them they would probably look at you as if you were mad – or they would make some excuse as to why they could not do it. We are so weak aren’t we?!

The great North African theologian Tertullian (160–220 AD) recognised the love expressed in suffering in Christian relationships. He imagined pagans looking at Christians and saying, “Look . . .  how they love one another … and how they are ready to die for each other…” And on the same subject Christ even tells us that “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” – John 13:34-35

If we understood and imitated Christ’s sacrificial love for us within our parish communities – is it possible that any of us could ever be lonely again? We are called brothers and sisters for a reason. But I think perhaps in our modern world of comfort and consolations we have forgotten how to love each other properly. Love and suffering go hand in hand.

Faith has become a solitary pursuit – rarely discussed and often compartmentalized. Suffering has become taboo and is associated with failure. Yet it is the cross that unites us as brothers and sisters, and we come together in church each week to be part of this. The key to this whole issue is here right in front of us. If we personally accepted the sacrificial love that occurred for us individually on the cross, and understood that this is the way to love each other as a community, we would never be lonely again. But many, many Christians, many Catholics do not understand these mysteries – because they have never been taught.

So, my prayer for 2015, and the subject I will be predominantly blogging about is: “Lord, teach me about the Mass.”

I hope you will join me on this voyage of discovery!

“Don’t be afraid to love your husband.”

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A few weeks ago the Lord was calling me to do the Stations of the Cross. So I did. At each Station He told me, as if helplessly and hopelessly in love, “I did this for you…”. Once I had completed all the stations He kept drawing me back to the Crucifixion. He just wouldn’t let me go from this picture of Him, arms stretched out hanging on the cross.

More recently I was at a wonderful concert held inside our church. At one point in her life, the lady singing had been given 3 months to live due to cancer. Eight years later she is still here singing! It was truly inspiring.

I noticed that the sanctuary light was still on. They had decided to leave the Eucharist inside the Tabernacle. I felt slightly uneasy about this but as we were both here listening to this incredibly talented soprano, I decided to make conversation. As soon as I did I felt His presence very strongly within the tabernacle, and then (as sometimes happens) I felt His presence come out of the tabernacle and stand right next to me. My heart started burning and I was thinking “Ok – it’s not a great time right now! There are lots of people around at the moment and I don’t want to do anything um, weird!”

Just then I was completely and utterly overcome with the most awful dread and terror. It was so consuming and overwhelming that I was afraid I might scream or something. It was the fear that used to overcome me everyday when my husband was first diagnosed earlier this year with CFS. The fear I feel when I think that he may never recover. The daily fear we are facing now of having 3 kids and no income. Then this fear moved from within me to outside of me – right in front of me – so I was looking at it from the outside.

Then I became aware of the presence of my husband. He was at home looking after the children – but it was as if he was right in front of me. Then Jesus told me “Don’t be afraid to love your husband.” It’s true. Since his diagnosis I have been afraid to love him. Straight after that Jesus ‘took’ all the fear away. It just evaporated. Completely gone, in a second. I asked Him “Did you just heal me?” because that’s what it felt like.

The concert carried on for a while and then Jesus brought my attention back to the Crucifixion station just to the right of me that I had been looking at a few weeks before. He said to me “When your husband stretches out his arms to embrace you, it’s not just him you are embracing – it’s Me.” 

This has given me plenty to think about. My  prayer for 2014 was ‘teach me to suffer’ and I can truly say that I have learned more about this than I ever thought possible. The most fascinating part of all this is the relationship between love and suffering. Love takes the fear out of suffering. It puts the joy into suffering. Love puts the victory into suffering. It conquers suffering. I am no longer afraid to love my husband.

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The link between Porn and Kentucky Fried Chicken!

Ha! Ha! I knew that heading would get your attention!

(Please let me start by saying that it is not just KFC that i am using as an example here (before i get sued!) it is all fast food outlets!)

So what’s the link? It is what they both lack.

KFC like porn, is quick, easy and doesn’t cost very much. It is available when ever you want it at any hour of the day. It is the lazy mans food of choice. There is no preparation involved, very little creativity, and is served to you by people who are only doing it for the money. Colonel Saunders doesn’t love you! All he is interested in is getting you to part with your hard-earned cash by attempting to satisfy your superficial hunger! (There is also the feeling afterwards that you have done something wrong!!!)

What fast food and porn lack is love, beauty, creativity and wholesomeness. People get addicted to both in an endless quest to satisfy their thirsts. So why is it never satisfying?

The human being needs love. It is our basic need. as Mother Teresa so wisely said:

“The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty — it is not only a poverty of loneliness but also of spirituality. There’s a hunger for love, as there is a hunger for God.” – A simple Path’ by Mother Teresa

The human being also needs beauty and creativity. There is not a lot of beauty or creativity in porn or KFC! I’m not talking about the superficial beauty of a glamour girl, but the kind of infinite beauty that makes you gasp, stops you in your tracks and leaves you with no words to express it. It is only in this infinite beauty that we find lasting satisfaction. Take for example a beautiful piece of music: it is impossible to say that you have heard everything Adagio for strings has to offer, or Monet’s Water Lillies or even the flowers in your garden. It is because we will never be able to define what beauty is that it keeps us satisfied. We as humans need that link to infinity – that link to awesomeness, that link to God.

So last of all – wholesomeness. I guess if the opposite of porn is loving, unrestricted, un-contracepted love-making within a marriage, the opposite of KFC would be a fantastic home cooked meal! Lets take Christmas dinner for example: first of all it is a celebration. Secondly it is an event that is shared. And thirdly it requires input, a bit of creative hard work. What we gain from a family meal like this is much more than just nutritional sustenance. It gives us a sense of who we are, it gives us joy and purpose and love. We miss out on all these things when we pop out for a KFC on our own!

So there you have it – it is possible to survive only on KFC and porn for the rest of our lives, but is this manufactured, processed, replicated nourishment going to satisfy our deeper needs?

One thing is for sure – after reading this post, you are never going to look at Colonel Saunders in the same way ever again!!!