2017 – Are you ready?

I wrote this about a year ago. It is set to begin in 2 days time on November 20th – the last day of the year or Mercy and the feast of Christ the King…

mother-of-God

I have been wanting to write the ‘2017 post’ for a long time now. For about 10 years I’ve had a gut feeling about that year, but of course gut feelings don’t mean very much do they? But those feelings are still with me and are getting stronger – whatever that means. I also feel things are escalating at an increasingly fast rate now. But again, feelings don’t mean very much, so I’ve been gathering various sources of information that could possibly explain why 2017 feels significant to me.

Firstly It is 100 years since the first apparitions at Fatima. These extraordinary events in 1917 can be seen as ushering in the catastrophic twentieth century. By 1917 the first World War was grinding on with horrors never before imagined by the human race. The lady of Fatima predicted another war if mankind did not repent. This war would be presaged by a heavenly sign. This took place with an amazing display in the night sky across Europe on January 25, 1938–just before Europe was plunged into another war.

The rest of the century would witness untold misery and bloodshed in genocide, atomic warfare, terrorism, famine, natural disaster and the rise of technologies that would poison nature, destroy the family and set humanity on a course of self destruction.

The miraculous nature of the events at Fatima have been affirmed by the church and most of the popes of the last century have had a strong personal and seemingly apocalyptic association with the prophecies given to the three children. The co-incidence of the dates of May 13 (when the apparitions began) and October 13 (when the apparitions ended with the miracle of the sun) are interesting. Pope Piux XII was consecrated bishop on May 13, 1917 – the day of the first apparition and became known as the Fatima Pope. He consecrated the world to Our Lady of Fatima and made repeated references to the prophecies.

Photograph taken during the “Dance of the Sun” at Fatima on 13 October 1917.

Photograph taken during the “Dance of the Sun” at Fatima on 13 October 1917.

Paul VI met the visionary Sister Lucia and prayed with her on May 13, 1967–on the fiftieth anniversary of the visions. John Paul II was almost killed by an assassin’s bullet on May 13, 1981, and six years later on the seventieth anniversary of the visions went to Fatima to give thanks to the Virgin for saving his life.  Benedict XVI affirmed his belief in the supernatural origin of the visions, visited Sr Lucia, went to Fatima and said “the prophecies of Fatima are by no means completed.” Pope Francis had his papacy dedicated to Our Lady of Fatima on May 13, 2013 and consecrated the world in a public ceremony on October 13, 2013. He has the image of Fatima in Rome  today to be venerated and plans to visit Fatima in 2017 for the centenary of the events.

Seeing that it is one hundred years since the events makes one wonder how significant this anniversary in two years’ time is for world history. Also, seeing how the events of 1917 opened up an unprecedented century of evil in the world one is reminded of the vision of Pope Leo XIII in which Satan would be given one hundred years to attempt to destroy the church.

In 1884, after saying Mass on the morning of, according to at least one source, October 13th, as he was leaving the Altar, the 74 year old and frail Pope Leo XIII fell to the ground as if dead. He related that he had experienced a sort of vision, in which he heard two voices, one of which he took to be that of Christ, gentle and kind, and the other that of Satan, guttural and harsh.

Satan said, “I could destroy Your Church if I had the time, and more power over those who give themselves over to my service.” And then Pope Leo heard Christ to answer, “You have the power, you have the time: 100 years.”

Pope Leo XIII

Pope Leo XIII

Curiously, the prophet Venerable Bartholomew Holzhauser predicted seven ages of the church. The fifth began in 1517 with the Protestant Revolution. This period of tribulation comes to it’s five hundredth anniversary also in the year 2017. This fifth age would culminate in terrible persecution of the church. After that he predicted an era of peace and consolation. Our Lady at Fatima also predicted a period of peace after the difficulties to come.

Will 2017 therefore see some sort of climactic event which surges humanity and the whole world into a new era?

Wait – there’s more…

Three Kings Behold the Star of Bethlehem

Three Kings Behold the Star of Bethlehem

In 3/2 B.C., there occurred a rare triple conjunction of Jupiter (the king planet, through its retrograde motion) and Regulus (the king star). The Magi likely interpreted this rare triple conjunction as a giant neon sign in the heavens blinking KING-KING-KING. This all began at the Jewish New year and all within the constellation of Leo (the lion, a symbol of the tribe of Judah). So it heavily symbolized Jewish King from the tribe of Judah, a clear indication for those familiar with the Messiah. Further, rising right behind Leo was the constellation Virgo, with the sun behind and the moon at her feet.

After this incredible triple conjunction, Jupiter began moving westward in the sky, eventually coming into conjunction with Venus, a planet long symbolically associated with motherhood. The conjunction of the king planet and the motherhood planet was so close, that no man alive had ever seen anything like it and together it formed the brightest object in the sky.

All this symbolism of a Jewish king from Judah and a Virgin was enough to get the well-versed Magi moving to Jerusalem, but you can understand why the average citizen of Jerusalem missed it. Jupiter continued its western movement in the sky until it finally stopped. When it stopped (as seen from Jerusalem), it stopped directly south, directly over the small village of Bethlehem, on December 25 of 2 B.C. This may be easily seen with modern star programs that can show you the night sky on any date in history from any perspective. It is the advent of such computer programs that now allows us to not only look at the past, but to look at the skies of the future.

Given the context of all I just described, it is when we turn our gaze to the heavens of the future that things start to get really interesting.

“A woman clothed with the sun, with the moon beneath her feet, and on her head a crown of twelve stars.”

“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered.” – Revelation 12

The author of Revelation clearly indicates that this vision is one of a sign in heaven or in the sky. What do we see in the sky of the near future?

In 2016, an astronomical event begins and will last nine and a half months:

On November 20, 2016, Jupiter (the King planet) enters into the body (womb) of the constellation Virgo (the virgin).   Jupiter, due its retrograde motion, will spend the next 9 ½ months within the womb of Virgo. This length of time corresponds with gestation period of a normal late-term baby.

After 9 ½ months, Jupiter exits out of the womb of Virgo. Upon Jupiter’s exit (birth), on September 23, 2017, we see the constellation Virgo with the sun rise directly behind it (the woman clothed with the sun). At the feet of Virgo, we find the moon. And upon her head we find a crown of twelve stars, formed by the usual nine stars of the constellation Leo with the addition of the planets Mercury, Venus, and Mars.

Unbelievable right?! And as far as I can determine, this is a unique series of events in the history of mankind with a startling degree of concurrence with the vision of Revelation 12.

So what does it mean, if anything? The obvious and truthful answer is that we simply do not know. That said, we are not entirely without possible context.

virgo and hydra 2

The culmination of these astronomical events occurs just 3 weeks before the 100th anniversary of the great miracle of Fatima, in which the sun “danced” (another heavenly sign), an event that was witnessed by many thousands.

In August 1931, Sister Lucy of Fatima was staying with a friend at Rianjo, Spain. There, Our Lord appeared to Sr. Lucy and He complained the requests of His mother had not been heeded saying, “Make it known to My ministers, given that they follow the example of the King of France in delaying the execution of My command, they will follow him into misfortune. It is never too late to have recourse to Jesus and Mary.”

And again in another text, Sr. Lucy quoted Our Lord as saying, “They did not wish to heed My request! … Like the King of France, they will repent of it, and they will do it, but it will be late. Russia will have already spread its errors in the world, provoking wars and persecutions against the Church. The Holy Father will have much to suffer.”

Those references to the King of France are very interesting for our discussion as this is an explicit reference to the requests of the Sacred Heart given through Saint Margaret Mary Alacoque on June 17, 1689 to the King of France. King Louis XIV and his successors failed to heed Our Lord’s request to publicly consecrate France to the Sacred Heart of Jesus. As a result, on June 17, 1789, one hundred years to the day after the request, the National Assembly of the French Revolution rose up and declared itself the government of France and stripped the king of his power. Later, the king lost his head to the revolution.

It is not possible to know the relevance of this 100-year allusion or to know if and when the clock may have started ticking, but it is certainly interesting and relevant in this context. And let’s not forget the vision of Pope Leo XIII.

I must also note that the date the astronomical event begins on 20th November 2016, is the Feast of Christ the King. It is also the very day that Pope Francis’ declared “Year of Mercy”, comes to an end.

So what does all of this mean? Nothing, quite frankly – after all, I could walk out my door tomorrow morning and get struck by lightning or hit by a bus. Coming face-to-face with our creator is a certainty for all of us one day. But all this does make me wonder if following the Year of Mercy in 2016, we will be having the Year of Justice in 2017?

And I haven’t even begun to talk about the 3 days of darkness, or the (so far neither approved or condemned) 10 secrets of Medjugorje yet…

Blessed candles: Check.

Salt and Holy water: Check.

Been to Confession: Check.

Daily Rosary and fasting for the conversion of the world: Check, but I really need to do this one more…

Sources:

http://remnantnewspaper.com/web/index.php/articles/item/2127-apocalypse-now-another-great-sign-rises-in-the-heavens

Fr. Dylan’s Sermon’s… Feast of Christ the King, Year A.

By Fr. Dylan James

Mt 25:31-46; Ezekiel 34:11-12,15-17.

Today we keep the feast of Christ the King. I’ve been pondering this week that being a “king” is a rather old-fashioned concept. And I’ve been thinking that Shaftesbury is a rather old fashioned kind of place, and we probably have a much higher percentage of monarchists here that there are in other parts of the country.  But, and this is my point today, what KIND of king do we picture Jesus to be? Because His kingship isn’t just a cosy nice traditional piece of symbolism. I want to make three brief points: how His kingship is modern, how it is old fashioned, and why it is so vitally important that we think of Him as ‘king’ at all.

First, His kingship is ‘modern’. And by this I mean that He respects our freedom. He lets us do what we choose. He is not a tyrant. So on one level, He is like a modern king in a democratic state.

Second, however, He is also old fashioned. Although He leaves us free to choose whether or not to follow Him, He will also judge us for our behaviour -judge us on how we have USED that freedom. Both our first reading and our Gospel text described Him as judging and separating the sheep from the goats.
Let me specify this further and note that He will judge us according to HIS standards rather than according to our own. In the Gospel description of the judgement both those who were praised and those who were condemned were told that they had not seen the truth in their actions. So, those who had failed to feed the hungry hadn’t realised that they were failing to feed Christ, but The Lord didn’t say, “That’s alright, I realise you didn’t realise it was me you were neglecting”. And the Lord didn’t say, “That’s alright, I realise that you followed your own principles, and that’s what counts”. No, He condemned them. He condemned them because what they did was wrong. He condemned them because they should have known. When Christ comes He will judge by His standards, not by ours.

Finally, why is it good for us that He should be king? It’s good because we NEED to have someone in charge in life.
As we know, most of our contemporaries live as if there was no greater purpose in life, as if there was no one watching over us, as if there was no one caring and guiding us. In contrast, to acknowledge that Christ is King is realise that there IS someone in charge. Someone in charge of the universe; someone in charge of directing, in Providence, the events of life -even through suffering; Someone in charge of my life and what happens to me. And this is a great realisation. It means I am not alone. It means I am not just left to my own devices and my own strength or weakness.

HOWEVER it brings with it a practical conclusion. If I am to acknowledge that He is King then I need to submit myself to Him as His subject. And this is a very old fashioned, non-democratic thing. But if I am to benefit from what His Kingship brings then I must commit myself to being His subject. I must accept what He teaches, strive to live His commands, call on His mercy when I fall, and rely on His strength amidst the trials of life.

So, to sum that up. Having a “king” may seem the kind of cosy nice traditional thing that we in Shaftesbury “go for”. But with Jesus it means something very specific. He is a modern king in that He leaves us to be free. He is an old fashioned king in that He will judge us for how we use or misuse our freedom. And it is GOOD that He is our King, that He is in charge, because He is the loving shepherd of all who choose to be His subjects.

Christ the King – Year B

My kingdom is not of this world…”

Gospel: John 18:33-37

33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were of this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Gospel Summary

The strategy of the chief priests was to portray Jesus as a violent and military Messiah and a threat to the Roman power. His accusers knew that He was nothing of the kind, of course, but that was not the point. The point was how to get Rome to execute Jesus. They therefore came with an accusation against Him which, if true, would result in the death penalty. The answer to the question of whether or not He was the Messiah, of course, depended entirely on what one meant by the term ‘the King of the Jews.’ To the Romans, it could have only a military meaning, and the question would mean ‘Are you planning to defy and overthrow Roman power?’ To the Jews, the question could have a more spiritual meaning: ‘Are you a teacher of truth and a bringer of eternal life?”

Relating the Gospel to our lives today.

The celebration of Christ the King was introduced by Pope Pius XI in 1925. These were dark times. We were in the grip of a worldwide economic depression, and desperately looking for answers. There were some outspoken leaders who believed that they had answers. One was the Italian leader, Mussolini, another was a young rabble-rouser by the name of Adolf Hitler. The world was watching, waiting for answers, and listening to these powerful men competing for the limelight, and the Pope felt that it was time to call on Christian people everywhere to declare their allegiance to the rule of Christ.

Almost 90 years later we are going through similar dark times. Our political leaders today also proclaim totalitarian ‘solutions’ to not just economic difficulties, but to social/moral issues. But for us as Christians, it doesn’t really matter who is in power at any given moment in time. Christ is our King and He is the same yesterday, today and tomorrow. His Kingdom is not of this world. Politicians’ ways are not His ways. Politicians’ goals are not His goals. With Christ as our King, we can refuse to adhere to the institutional authority of any political leader who chooses to put them-selves and their ideologies above that of God. Rather, together with our King, we move forward through love, sacrifice and service.

It’s not easy to follow our King. We know that the Gospel concludes not with Jesus striding from the palace victorious, but with the apparent failure of Him being taken away and executed. But of course it is precisely through His death and glorious resurrection that we can proclaim: Christ is King! – His, the Kingdom, the Power and the Glory, for ever and ever. Amen!

  • “My Kingdom is not of this world.”
  • Jesus’ Kingship is one of love, sacrifice and service.
  • How can I show this Kingship to those around me?

Dear Jesus…

Help me to be a good parent. Help me to understand your way of being King. Give me the courage to live a life of sacrifice and service. Give me the courage to stand firm as your follower, in the truth you have given us. Please pour out your Holy Spirit on our leaders here on Earth so they may also have the courage to stand up for the truth.

Thank You, I love You Jesus. Amen.

Download the newsletter version here: Christ the King Year B.pdf   Christ the King Year B.doc