Dear LGBT Community, Come to Jesus and know how much you are loved.

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Orlando 2016

Dear LGBT community,

Come to Jesus and know how much you are loved. Every Christian is a sinner. The Church is just made up of a whole bunch of sinners in need of a saviour. So if you are a sinner too, you are gonna fit in just fine! Jesus doesn’t like people who point fingers at other people’s sin. When he saved a young woman from being stoned to death he looked at the crowed of accusers around her and told them:

“When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”” – (John 8:7)

Let me tell you about God…

God loves His children UNCONDITIONALLY. He loves you and me so much that He sent His only son Jesus to die on a cross to pay the price for our sins. He did this because He wants you and me to be with Him for all eternity after we die. He created you unique, special, beautiful, one of a kind.

“Indeed, the very hairs of your head are all numbered.” – (Luke 12:7)

For You created my inmost being; You knit me together in my mother’s womb.  I praise you God, because I am fearfully and wonderfully made.” – (Psalm 139)

Come and find out more about this love.

We are all sinners. Jesus wants to forgive us and set us free. He wants us to see ourselves through His eyes, so we can realise how much we are loved. Not once we decide to leave our old lives behind and follow Him, but RIGHT NOW. He loves you RIGHT NOW.

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – (Romans 5:8)

Come to Jesus. Come and find out about how much He loves you. Come and find out about His mercy and forgiveness.

The terror attack in Orlando was a hate crime. It was carried out by a man who had learned to hate himself. He believed his religion hated him because he too was experiencing same-sex attraction.

If only he could have known the truth about how much he was loved by Jesus – even in the depths of his hate and despair, he was still loved. He didn’t know how much He was loved.

It is too late now. I commit him, and all those who were killed in the club that night to the mercy of God. They all now stand face to face with their creator. One day, we all will stand face to face with our creator.

You are angry, of course. But please don’t let that anger grow into hate. Instead come and learn about Love as you have never known it before.

God has a plan for your life. He wants you back. Turn to Jesus now and begin the most incredible relationship of your life.

Jesus, I don’t know who you are. Everything I’ve been taught about you doesn’t seem to make sense anymore. How can you love me when I am a sinner? How can you do that? I have turned my back on God many times  in my life Jesus. I want to come to you. Help me come to you and give my heart to you. I want to know who I am through your eyes. I want to know about Your love, Your mercy, Your forgiveness. I want to know how much you love me.

For all those affected by same-sex attraction please visit https://couragerc.org/

 

Love, love, love and love.

The ancient Greeks had 4 different words for love. I think this is something we could all do with reminding ourselves of as it helps us understand the modern world view of “love” and how far away this has become from the Christian understanding of the same word. I actually think only having one word for love in the English language is a major source of confusion – especially when we begin to speak about Marriage.

The ancient Greek language has four distinct words for love: agápeérosphilía, and storgē. However, as with other languages, it has been historically difficult to separate the meanings of these words when used outside of their respective contexts. Nonetheless, the senses in which these words were generally used are as follows:

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Agápe (ἀγάπη agápē) means “love: esp. brotherly love, charity; the love of God for man and of man for God.” Agape is used in ancient texts to denote feelings for one’s children and the feelings for a spouse, and it was also used to refer to a love feast: (The term Agape or Love feast was used for certain religious meals among early Christians that seem to have been originally closely related to the Eucharist.) Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as “to will the good of another.”

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Éros (ἔρως érōs) means “love, mostly of the sexual passion.” Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, “without physical attraction.” In the Symposium, the most famous ancient work on the subject, Plato has Socrates argue that eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth, the ideal “Form” of youthful beauty that leads us humans to feel erotic desire – thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Lovers and philosophers are all inspired to seek truth through the means of eros.

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Philia (φιλία philía) means “affectionate regard, friendship,” usually “between equals.” It is a dispassionate virtuous love, a concept developed by Aristotle. In his best-known work on ethics, Nicomachean Ethics, philia is expressed variously as loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Furthermore, in the same text philos denotes a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.

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Storge (στοργή storgē) means “love, affection” and “especially of parents and children”] It’s the common or natural empathy, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or putting up with situations, as in “loving” the tyrant.

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It is helpful to know these separate definitions of love when discussing marriage in the modern world. Contemporary modern culture bases its definition of marriage and relationships almost entirely on Éros. In fact I would go as far as to say that our society elevates Éros artificially higher than any other form of love. Éros has become the ideal. And when these powerful exciting feelings of lust and romance fade – then what is the point of carrying on the relationship? Éros is a feeling.

The Catholic view of marriage however is based on Agápe. It is a reflection of the unconditional self sacrificing love that Christ expressed for humanity on the cross. Agápe loves when it doesn’t feel good to love. Agápe loves because of what it gives, not because of what it gets. Agápe is unconditional and unbreakable. Agápe is a choice.

This is of course not to say that love itself as we know it is an extremely messy and complicated set of emotions and most probably incorporates all the ancient Greek definitions of love. The important point is to recognise which is the strongest in our relationship and then to ask ourselves “What is our relationship based on?”.

1 John 4:8 simply tells us “ho Theos agape estin” (God is Love). St Paul gives us the perfect test of what kind of love we have in 1 Corinthians 13:4-8. If we substitute the word love for the name of our beloved – or even our own name, then we begin to get an idea of how true our love really is:

………. is patient and kind

………. is not envious or boastful or arrogant or rude.

………. does not insist on his/her own way.

………. is not irritable or resentful.

………  does not rejoice in wrongdoing, but rejoices in the truth.

……… bears all things, believes all things, hopes all things, endures all things.

……… love never ends.

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