Video: Irish Lesbian ‘married’ couple applauded at Catholic Mass.

 

Two women in a same-sex “marriage” have been applauded during Mass at St Michael’s church, Athy, Diocese of Dublin, while the faithful Catholic who expressed concerns about their leadership roles in the parish has been advised by the clergy to stay away.

As of yesterday, Jacinta O’Donnell and Geraldine Flanagan resumed their roles leading the adult and children’s choir at St Michael’s church, and as Extraordinary Ministers of Holy Communion, having announced on Kildare radio that they had been ‘forced’ to resign by a fellow parishioner two days earlier.

Anthony Murphy, the editor of The Catholic Voice newspaper, had raised concerns about whether it was appropriate for two lesbians in a same-sex “marriage” to have such public and prominent roles within the parish.

In the presence of five priests and a church packed with many who rarely attend Mass, Jacinta O’Donnell and Geraldine Flanagan led the choir in singing “I will follow him” from the film ‘Sister Act’. The two women held hands and bowed as many in the congregation applauded and cheered. This occurred on the sanctuary as the 5 priests processed out at the end of Mass.

Mr. Murphy, editor of the newspaper Catholic Voice, says that he received a death threat during a hate campaign “whipped up” by local Sinn Fein councillors, and has been advised by the local curate and police not to attend Mass at St Michael’s due to concerns about his safety.

“Just an update regarding the situation with the two “married” women in my local parish. They have resigned from their positions in the Church BUT today a mob has been whipped up into a frenzy by among others some of the local councillors and I am now the subject of a pretty intensive hate campaign. One Sinn Fein councillor has been particularly active in this regard and as a result of this incitement I have now received a death threat!! Apparently I am no longer welcome and I have been threatened by members of the local Sinn Fein Party not to go into my local town unless I have a ‘death wish.”

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Jacinta O’Donnell and Geraldine Flanagan

Mr. Murphy contacted his parish priest about his concerns about the prominent role of the women in the parish who were so publicly contravening the Church’s clear teaching against same-sex “marriage”, recently reiterated at the Synod on the Family. He did not receive a helpful response from his parish priest. Instead, Jacinta O’Donnell and Geraldine Flanagan have claimed that “parish priest Canon Frank McEvoy has been supportive of them” and that they had “not been asked to resign by the clergy”.

“My parish priest sees nothing wrong with two lesbians –who have entered into a same-sex ‘marriage’ — running the parish choir and acting as  Extraordinary Ministers of Holy Communion.  In fact, he was quite content for them to hand out invitations to their ‘wedding’ in the church after choir practise! Is it any wonder that the Church is in such a crisis?”.

Mr Murphy told The Irish Times that, because of their relationship, the couple had already resigned positions with the Lay Dominicans Ireland of which Ms Flanagan had been president and Ms O’Donnell was president of its Athy chapter. It was “a similar issue” in Athy parish, he felt.

“The choir is on the altar, almost centre stage with the priest. It’s a very public contradiction [with church teaching banning same-sex marriage]. The church has to decide whether it believes what it teaches,” he said.

The saddest thing about this story is the the two women are being encouraged in their relationship by their priest, rather than receiving help regarding their same-sex attraction. The Catholic church welcomes all people with same-sex attraction and invites them to live a chaste life, along with all others (gay, straight or celibate) who are not married.

If you are experiencing same-sex attraction and would like someone to talk to in a non-judgmental and friendly way, please visit www.couragerc.org

Sources –

http://www.irishtimes.com/news/social-affairs/religion-and-beliefs/lesbian-couple-to-retake-church-roles-they-were-forced-to-leave-1.2785746#.V9LS6_CXbTk.twitter

https://www.ewtn.co.uk/news/ireland/women-in-same-sex-marriage-applauded-at-mass-in-diocese-of-dublin

Dear LGBT Community, Come to Jesus and know how much you are loved.

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Orlando 2016

Dear LGBT community,

Come to Jesus and know how much you are loved. Every Christian is a sinner. The Church is just made up of a whole bunch of sinners in need of a saviour. So if you are a sinner too, you are gonna fit in just fine! Jesus doesn’t like people who point fingers at other people’s sin. When he saved a young woman from being stoned to death he looked at the crowed of accusers around her and told them:

“When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”” – (John 8:7)

Let me tell you about God…

God loves His children UNCONDITIONALLY. He loves you and me so much that He sent His only son Jesus to die on a cross to pay the price for our sins. He did this because He wants you and me to be with Him for all eternity after we die. He created you unique, special, beautiful, one of a kind.

“Indeed, the very hairs of your head are all numbered.” – (Luke 12:7)

For You created my inmost being; You knit me together in my mother’s womb.  I praise you God, because I am fearfully and wonderfully made.” – (Psalm 139)

Come and find out more about this love.

We are all sinners. Jesus wants to forgive us and set us free. He wants us to see ourselves through His eyes, so we can realise how much we are loved. Not once we decide to leave our old lives behind and follow Him, but RIGHT NOW. He loves you RIGHT NOW.

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – (Romans 5:8)

Come to Jesus. Come and find out about how much He loves you. Come and find out about His mercy and forgiveness.

The terror attack in Orlando was a hate crime. It was carried out by a man who had learned to hate himself. He believed his religion hated him because he too was experiencing same-sex attraction.

If only he could have known the truth about how much he was loved by Jesus – even in the depths of his hate and despair, he was still loved. He didn’t know how much He was loved.

It is too late now. I commit him, and all those who were killed in the club that night to the mercy of God. They all now stand face to face with their creator. One day, we all will stand face to face with our creator.

You are angry, of course. But please don’t let that anger grow into hate. Instead come and learn about Love as you have never known it before.

God has a plan for your life. He wants you back. Turn to Jesus now and begin the most incredible relationship of your life.

Jesus, I don’t know who you are. Everything I’ve been taught about you doesn’t seem to make sense anymore. How can you love me when I am a sinner? How can you do that? I have turned my back on God many times  in my life Jesus. I want to come to you. Help me come to you and give my heart to you. I want to know who I am through your eyes. I want to know about Your love, Your mercy, Your forgiveness. I want to know how much you love me.

For all those affected by same-sex attraction please visit https://couragerc.org/

 

Did Voris just become our mascot for the Year of Mercy?

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I was very moved to see Michael Voris confess to his gay past a few days ago. I’m sure this must have been a very difficult thing for him to do, but I have to say – I think it is probably the best thing that has ever come out of Church Militant TV.

It explains a lot. The ruthless style journalism, the depth of revulsion – verging on hatred, of all things flimsy and unorthodox within the church, the hair… 😉

I think that when someone has lived in the depths of sin for so many years, the freedom that comes with confession and conversion is so life transforming that it is a pretty natural reaction to want to reject all sin with such dramatic force.

Mr Voris has often come across as rather cold and judgmental. But in the light of his recent revelations it is possible to see now that his motivations were not “holier than thou” but much more likely an impassioned revulsion at his own sinful past.

mike voris ottawa 003

The reason Mr Voris has brought his past to light was because he claims that New York diocese was “…collecting and preparing to quietly filter out details of my past life with the aim of publicly discrediting me, this apostolate and the work here.” 

A spokesman for the Archdiocese of New York told the Catholic Herald: “It is absolutely, 100 per cent untrue that the archdiocese was collecting and preparing to release anything concerning him personally or his website.”

Hmmm… difficult to say what really happened. I don’t think Mr. Voris would have revealed his past unless he really did think New York diocese was going to try to use it to discredit him. But if he was really smart, he would have allowed them to go ahead and do it – and basically give themselves enough rope to hang themselves with. As it stands now it is very difficult to prove that was the diocese intention.

In recent years New York diocese and Cardinal Dolan have been sued by Catholic parishioners accusing them of covering up for a homosexual priest Fr. Peter Miqueli, who stole millions from parishes to finance a sadomasochistic sex life with his gay-for-pay prostitute.

There was also the decision of Cardinal Dolan to head the 2015 St Patrick’s day parade despite the inclusion of a gay activist group, and the exclusion of a pro-life group. Mr Voris actually questioned Cardinal Dolan on this issue, at the parade itself. It feels very different now to watch this in the light of Mr. Voris’ past. I really think he is extremely brave as this is obviously an issue that is very close to his heart.

Cardinal Dolan recently wrote: “And…the Pontiff who has proclaimed a Year of Mercy, urging us, like a prophet of the Old Testament, like Jesus, like the apostles, like the saints, to ask Jesus for His mercy in our prayer, in the sacrament, and then to show this mercy to others.”

How ironic that those who claim to offer Christ’s mercy, seem to be perfectly alright with a gay activist group being part of their parade, but allegedly try to use the homosexual sins of a man’s past to try to discredit his reputation. While on the other hand we have a man who is renowned for being ruthless and apparently judgmental, now standing as a perfect example of what Christ’s mercy really looks like.

What better Christian witness is there than being a forgiven sinner? 🙂

What the diocese of New York has perhaps overlooked is that fact that there is nothing shameful about turning away from a sinful past.

Personally I think that this is the best thing that Mr. Voris has ever published. And I am excited to see how he will now continue with his ministry, because now he has revealed his need for confession, compassion and understanding, we will never see Church Militant in the same light again.

God’s love and mercy is made perfect in our vulnerability and weakness.

The Gay Mass – Inclusive, or Liturgical Apartheid?

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From the Brentwood Cathedral Facebook Page.

Brentwood Cathedral in Essex, UK is due to hold a Mass on March 13th 2016 specifically for gay, lesbian and transgender people and their families. The event has been billed as an outreach to the gay community as part of the year of mercy. But I am wondering if this really is the right approach?

I suppose if we are promoting the un-holy trinity of diversity, inclusion and equality, then the week after this they should really be singling out another group of sinners to invite to their own special mass. Will next week’s mass be specifically for thieves and their families? Liars and their families? Or those who have a problem with masturbation, and their families?! (I wonder what sort of a turnout you would get at that mass?! – not many I bet!)

The point I am trying to make is that sin is something we should naturally feel a healthy sense of shame for. This is why Confession is confidential. This Mass on the 13th is almost being presented like being affected by homosexuality is something to be celebrated – or at least normalised. And while I am a firm believer in accepting the sinner, not the sin, I do feel here that the emphasis of the whole day is way off the mark.

I spoke to my chaste catholic gay friend about this and asked his opinion:

“No. It’s wrong. It’s stupid. It’s like a voluntary liturgical apartheid.” He said. “I went to one of the gay masses one time when I lived in Chicago. The pews were 90% male. They took the kiss of peace literally: Partners kissed each other, on the lips, in front of the Blessed Sacrament on the altar. The homily? You’d never know you were at mass; The priest made no attempt to weave the readings or Gospel into a message specific to that particular flock. There were no calls to heroic sainthood amidst a decadent culture, etc. It was “just another mass.” Everyone (except me) went up for Communion.”

He went on to describe the culture that had sprung up around the so called ‘gay mass’:

“After that mass, many of the guys go to a local gay bar for ‘Show Tunes Night’ to get drunk, lust after other men, and try to hook-up. Right after mass. I’m still ‘friends’ with guys on Facebook who post about this. ‘Fabulous mass! Time for a martini bitches!’ So, yeah. I’m not a fan of the ‘gay masses’. You genuflect to the Church; the Church does NOT genuflect to you.”

I think his last sentence makes a really important point. Is it really the correct attitude of the church to bend over backwards to accommodate a particular group of sinners and make them feel special and elite? Is that really the way to a true conversion of heart? It seems to me that there is real danger in this approach as it could lead the sinner to believe that not just he is accepted by the church, but his lifestyle is accepted by the church. This eliminates the need for repentance and forgiveness. Is this mercy?

I can sort of understand the mind-set behind just getting them through the door, but it kinds seems like they are being invited there under false pretences. And I understand the one step at a time mentality, but one has to be extremely careful this doesn’t slip into the ugly guise of the dreaded Gradualism.

Should we reach out with mercy AND truth to those who have SSA? Absolutely. Should we create a ghetto for them? No. The church has never turned away repentant sinners, never. And it never will. I am worried that this gay mass, rather than leading people to repentance and forgiveness, is instead leading people to believe that the Year of Mercy is all about saying that certain sins are no longer sinful. In essence it is leading people to believe that the Year of Mercy is all about letting people off the hook.

My gay friend went on to tell me:

“A priest here who hosts a 1-hour call-in radio show makes the comparison: If we’re in the woods, and I see a bear come up behind you, BUT I don’t say anything to you, because I don’t want to upset or offend you, then the bear attacks you and you DIE, I am NOT being ‘merciful’! ”

I asked my friend what his approach would be instead?

“There IS an apostolate in the Church called Courage for homosexual men & women. There’s a branch here in Chicago, and their website shows 2 in London: https://couragerc.org/  I did not hear about Courage at the gay mass I attended in Chicago; I heard about it from a priest, in the confessional, at a parish that shines as a model of fidelity & obedience and doesn’t pander to the culture. Thanks be to God if your diocese offers that “gay mass” for the conversion of sinners, if they preach: “YOU are not a bad person, but your ACTIONS are evil, and God will grant you mercy IF you repent and sin no more,” but how often do we hear that?”

It seems pretty obvious to me. We are all sinners right? So why do the organisers of the Brentwood mass on the 13th seem to be promoting it as a celebration? My friend had an opinion on this also:

“I would probably say, it’s homosexuals or sodomite allies INSIDE the Church behind this, trying to subvert the faith from within, lasso-in their compatriots with a special mass, again, segregating them as ‘special’ and ‘elite’.”

I guess this though was in the back of all our minds right? I hope to God he is wrong on this, but as far as I can see it comes down to 1 of 2 possibilities:

Either the organisers of this mass are incredibly naïve in their approach to getting sinners to repent, or they have no intention of inviting them to repent and are instead treating the day as a celebration of “love” in all its forms.

Lord have mercy.

 

I will NOT throw eggs at Tina Beattie. REPEAT: I will NOT throw eggs at Tina Beattie.

Professor Tina Beattie

Professor Tina Beattie

“Those of us who tried to answer the questionnaire honestly and in a way that might be helpful to the synod on the family are misrepresented by Edmund Adamus’s ‘reflection’.

Like most other Catholics I know, I respect the Church’s teaching on marriage and parenthood. I also know from experience that marriage and family life can induce agonies of guilt over our inevitable failures and shortcomings. However, I do not experience guilt over deciding in good conscience to use contraception to limit the number of children we had. I do not feel ashamed of my adult children for cohabiting with partners who have enriched our lives by their friendship. I do not feel compelled to pass negative judgement on the loving relationships of my gay friends. I am glad that some of my divorced Catholic friends have found joy in second marriages, and I want to share the sacraments with them. In other words, I’m like the vast majority of Catholics whose answers to the questionnaire have been made public.

I seek from the Church the formation I know I need most – formation that has to do with love and generosity of spirit, with faithfulness and integrity, with wisdom and discretion, with prayer and discernment. The list is long, but it does not include learning to regard contraception, premarital sex and homosexuality as intrinsically evil, nor does it include regarding divorced and remarried Catholics as people uniquely barred from the forgiveness offered by Christ in the sacraments.” – Tina Beattie

Her lunatic theology also includes:

  • In an examination of the morality of abortion Prof. Beattie justifies  the argument that the embryo is not a person by using the doctrine of the Trinity.
  • Prof Beattie uses the doctrine of the marriage between Christ and His Church to support gay marriage.
  • Prof Beattie condemns as ‘perverted’ a CTS booklet defending the Church’s doctrine on divorce and contraception.
  • Prof. Beattie describes the Mass as an ‘an act of (homo) sexual intercourse…’. ‘God’s Mother, Eve’s Advocate’, p.80.
  • Prof. Beattie supports same-sex marriage.
  • Prof. Tina Beattie imagines the apostles and women disciples having sex in her meditation The Last Supper According to Martha and Mary(2001) which the publishers describe as ‘part fiction, part Biblical reflection’.

She has been banned previously banned by Archbishop Leo Cushley of St. Andrews and Edinburgh from addressing the Edinburgh Circle of the Newman Association. In a letter quoted by ‘The Tablet’ the Archbishop criticised both Beattie and Joe Fitzpatrick, a theologian the Newman Association previously hosted, saying:

“Professor Beattie is known to have frequently called into question the Church’s teaching. I would therefore ask you to cancel this event, as it may not proceed or be publicised on any Church property in this archdiocese.“

The Archbishop’s intervention has been attributed to the Vatican’s official position on banning Beattie from Church events, as ordered by the Congregation for the Doctrine of the Faith (CDF), the Vatican’s watchdog on orthodoxy. She has also been banned from speaking in Clifton diocese for the same reason by Bishop Declan Lang.

The CDF ordered her banned from Church properties after she signed a letter, in 2012, to the Times, in favour of same-sex marriage, along with a number of other Christian theologians who wrote “it is perfectly proper for Catholics, using fully informed consciences, to support the legal extension of civil marriage to same-sex couples.”

So you can imagine my surprise to hear that the Wimbledon branch of the Newman circle had invited her to come and give a talk at Sacred Heart Parish next week entitled ‘From Synod to Synod: Families in focus in the church of Pope Francis.’

egg

My initial reaction to hearing the news that Tina Beattie was coming to speak at my beloved childhood parish was to lie in wait, and then at the appointed time ambush her with a meteor shower of raw eggs. “Well! That sort of raucous behaviour is not very becoming of a good catholic!” I would ask you to remember that St Nicholas delt with Arius by punching him the right in the face at the Council of Nicea (Arius, of course was using his intellect and position of authority to destroy the true Faith from within the church and implement his own lunatic theology.) And of course there was last Sunday’s Gospel where we are reminded that as Catholics, flipping tables and whipping people is not entirely out of the question!

Anyway, knowing it was most probably sinful to blissfully enjoy the thought of egging a heretic, and to laugh hysterically at the fact that my spell-checker auto corrects the words ‘Tina Beattie’ to ‘Tuna buttie’ I decided to take it all to confession.

Tuna-Bread-Pack

A Tuna buttie.

Holy Mackerel! My poor priest. He took a quite a while to consider exactly what he should say to me.

“You should aim for meekness.” He said.

MEEKNESS!!! ME???!!!

It was lucky he couldn’t see my face at the time. I’m not exactly sure how to describe the expression on my face at that precise moment, but my mouth was wide open and there were no words coming out – which is, unusual.

He went on to draw possible parallels between Tina Beattie and St Paul:

“St. Paul was so sure of his own political convictions in regards to the Christians. He would kill them quickly from the outside, with the sword. Tina Beattie is similar in this regard, although she kills people slowly from the inside with her ideas and theories. But there is one important thing to remember – before his conversion, St Paul had Christians praying for him – praying for his heart to change.”

Then he said to me:

“Anything you say or do should lead to her conversion of heart.”

Wow. Now there’s a challenge. It is all too easy for me to look at Tina Beattie and hate her. But to hate her would be to de-humaniser her, to objectify her to something less than she is.

My Lord Jesus still looks on Tina Beattie as His beautiful little child, just as he looks at me, and Kim jong un and Lady Gaga and all the members of ISIS, the paedophile priest, the gay prostitute, the Queen of England and the Pope. We are all just human beings. Sinful, broken human beings who need to turn away from sin and back to God.

St. John Paul II teaches us about this topic of de-humanisation and objectification in his masterpiece ‘Theology of the Body’. Funnily enough, Tina Beattie despises Theology of the Body:

“Having spent years researching and writing about ‘theology of the body’, I think it functions more as a vehicle of resistance to feminism and homosexuality than as a genuinely viable account of human sexuality…” – Tina Beattie

How ironic that Theology of the Body is helping me to see her not as a de-humanised object of hate that I would like to throw eggs at, but as a child made in the image and likeness of God.

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I am doing the 33 day consecration to the Immaculate Heart of Mary at the moment and yesterday we learned through the writings of Mother Teresa that our Lord Jesus doesn’t just love souls, He thirsts for them:

“Just put yourself in front of the tabernacle. Don’t let anything disturb you. Hear your own name and “I Thirst.” I thirst for purity, I thirst for poverty, I thirst for obedience, I thirst for that wholehearted love, I thirst for that total surrender. Are we living a deeply contemplative life? He thirsts for that total surrender.”

So if my lord Jesus thirsts for Tina Beattie, then it is my job to quench His thirst by bringing her back to Him – to bring her to total surrender. How am I going to do this? I have no idea, but I’m guessing meekness is going to play a pretty pivotal role here. After all – isn’t meekness the thing that feminists misunderstand the most?

I guess it’s a bit like David and Goliath. She is a professor. I got chucked out of school age 17. I am no challenge to her intellectually, but that doesn’t really matter. I am not fighting an intellectual battle I am fighting a spiritual battle. And I am not even fighting her as such, but the powers and principalities that are whispering in her ears day and night, seducing her with her own pride and hardening her heart.

From her writings and theories it is plain to see that Mrs Beattie (bless her heart) is spiritually weak and sickly. She is utterly consumed with the idea of a comfortable ‘man centred’ faith (or should I say ‘person centred’?!). But as Pope Benedict XVI reminds us: “…you were not made for comfort, you were made for greatness!” All her theories revolve around the idea that we can side-step the cross. And she has warped the faith and moulded it into a pale comparison of itself: she has divorced love from suffering.

Where does this idea come from? Does suffering frighten her? It frightens me. Perhaps there is something in her life, something in her past that is just too painful to face? I don’t know. It all sounds a bit fishy to me. All I do know is that Jesus tell us that “If anyone would come after me, let him deny himself and take up his cross and follow me…” You can’t have Jesus without the cross. Love demands sacrifice. It’s not easy.

I will begin by offering my prayers and fasting for her. As part of my 33 day consecration I am letting go of everything I am to Mother Mary so I can become an instrument in her immaculate hands. I am allowing her to use me in any way she sees fit to ‘crush the serpents head’. And even though it would give me indescribable pleasure and satisfaction to throw eggs at Mrs Beattie (or custard pies, or fish sandwiches) I will not be doing so because after all – what I want is not really that important is it? It’s what God wants that is important. THY will be done, not My will be done. Says it all really.

Blessed Mother Teresa pray for us.

Blessed John Henry Newman pray for us.

Mother Mary, Queen of heaven, pray for us.

Sources:

http://tina-beattie.blogspot.co.uk/2014/10/the-family-reflecting-on-view-from.html

http://www.cuf.org/2014/01/thirst-mother-teresas-devotion-thirst-jesus/

http://protectthepope.com/?p=10153

http://www.catholicherald.co.uk/news/2012/09/11/bishop-cancels-lecture-by-liberal-theologian-who-argued-for-same-sex-marriage/

From Gay Pride to True Humility: Joe’s amazing conversion story.

Ash Wednesday marks four years since I rejected the “gay lifestyle” and came back to the Catholic Church. I didn’t have a singular moment of conversion like St. Paul. Rather, it was a slow drip, a series of gradual, often hesitant pivots towards the Church.

The first pivot came when Saint John Paul II died.

Pope John Paul II

Pope John Paul II had been the only pope I’d ever known up to that time. My childhood parish had a painting of him on the altar next to the tabernacle. I’m from Chicago, so naturally I have Polish ancestry, and a Polish pope was a point of pride when other kids called me a dumb Polak or a Commie. I was a toddler when Pope John Paul II was elected, so I had never experienced a conclave before. A German? They’re calling him “God’s Rottweiler” and he was in the Hitler Youth?

Despite my secular, sinful life, I’d always had a soft spot and sympathy for Holy Mother Church, even during the explosion of the priest sex abuse scandal. I was willing to give Benedict XVI the benefit of the doubt. I wanted to know more about him. Some of the news coverage cited his pre-conclave homily as sealing the deal for the cardinal electors. Then Cardinal Ratzinger declared, “We are moving towards a dictatorship of relativism which does not recognize anything for certain and which has as its highest goals one’s own ego and one’s own desires.” That hit me right between the eyes. So I started, occasionally, visiting Catholic websites, learning more about what this “relativism” is. There are some incredible resources out there.

It’s unclear how much of it was sentimentalism and how much was the pursuit of truth. I knew in my heart that my way of living was wrong. But I didn’t change my life. I was Catholic in name only. I hadn’t attended mass in years, despite a parish a block away from my apartment. The weekend gay bar hopping, binge drinking, pornography consumption, and casual hook-ups went on and on. I was young and “you only live once.” Nevertheless, a seed was planted.

The second pivot came when I found an old prayer book.

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An elderly relative had died, and I was helping family clean out their house. I found a copy of “My Prayer Book” by Father F. X. Lasance in a drawer and snuck it into my backpack. For whatever reason, I was too embarrassed to tell anyone I wanted it, or ask if I could take it. Surely they’d have said yes. The book was at least a half-century old and barely used. Most of the pages stuck together. Over the course of several months, I read it cover to cover. It was astounding.

Immersed in that culture that “has as its highest goals one’s own ego and one’s own desires,” in that book I encountered beautiful reflections on self-denial, on forgiveness, even “The Blessing of Pain and Grief.” It catechized me in a way that 12 years of Catholic schools and an ostensibly Catholic family failed to do. A few years later when I lost it, I was able to order a replacement online from Fraternity Publications. I highly recommend it.

The third pivot came after overhearing a conversation at work about the Real Presence.

The Priest says: “Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.”

I’m not sure how they happened onto the topic, but the office secretary was talking to another employee about Roman Catholics, and she said, “We believe that the Eucharist is the body of Christ.” 

“We do?” I thought? Like, THE body of Christ? Huh? No, it’s just a symbol. What was she talking about? I’d never heard that before, and I’m Catholic. Whatever.

Some online research confirmed what she said. It felt like a punch in the stomach. Again, after 12 years of Catholic schools and Catholic parents I did not even know such a fundamental doctrine of the faith? How was that possible? Had I ever received worthily, validly? If one needs to be in a state of grace to approach for communion, why did everybody go up? Why didn’t my mother go to confession? How come she’d never encouraged us kids to regularly confess? The more I read about the Real Presence, the more ashamed I felt, even betrayed.

The fourth pivot came after reading an article on “the Latin Mass” on the front page of the Chicago Tribune.

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The article preceded Pope Benedict’s moto proprio Summorum Pontificum. Several Chicago parishes offered the mass. “Fans” quoted in the article gushed over how transcendent the Latin Mass was, how it was so beautiful they wanted to cry. I’d always enjoyed history, and I knew this was the mass my parents grew up with. So one Sunday, I visited one of the parishes.

I expected to witness the mass I grew up with, only in a different language, with nice(r) music, and with the priest facing the other way. What I encountered was baffling and frustrating. I had no idea what was going on. For long periods, nothing happened. The priest just stood there, facing the tabernacle. He wasn’t talking at all, much less in Latin, from what I could tell. But a realization hit me, seeing the priest there before the tabernacle: This is what mass is all about: the Eucharist!

The night and day difference between the Extraordinary Form and the Ordinary Form sent me back to the Internet. I found some podcasts on iTunes by Dr. James Dobbins that dove into the history of the Extraordinary Form, about how much traces back to the Temple in Jerusalem, the symbolism of ad orientum, and so on. It was like finding buried treasure. I returned to that parish several times, window shopping as it were.

The fifth pivot came when someone asked me to be their child’s godfather.

baptism

For one thing, I never expected that parent to ask me. We weren’t particularly close. For another, I knew this was a serious, sacred obligation I was entering into. It wasn’t merely an honorific title. For the first time in 15, maybe 20 years, I went to confession.

The Lord blessed me with a gentle and patient priest behind the confessional screen. He counselled me that my same sex attraction was, alas, a heavy cross to bear. But he didn’t make me feel dirty, or like a pervert. After he lead me through making an act of contrition, I left the confessional absolved, attended the holy sacrifice of the mass, and approached the communion rail in a state of grace for the first time since I was a child. I slid back into my sinful ways pretty quickly. But I’d poke my head out of the sewer now and then, to listen to Father John Corapi (good preacher, pray for him, sad situation) on Relevant Radio, a Catholic radio station in Chicago, or to attend Holy Week services.

Finally, two years after my God-child’s baptism, I found myself waking up Sunday mornings with my conscience telling me, “You should go to mass.” I’d trek to the “Latin Rite” church and sit in a pew near the back, watching the priest from afar, knowing more now about what was going on. My head knew what was true, but my heart was lukewarm. Sin continued.

The final pivot came came that Lent.

Lent1

My conscience had been gnawing at me. “You’re a hypocrite. You can’t call yourself Catholic but live this way.” So I challenged myself: Lent is only about 40 days, right? Six weeks? This year’s Lent, let’s try to do everything the Church teaches, especially as it pertains to purity. No more porn. No more hours wasted on gay hook-up websites. No more lusting. Complete celibacy and chastity. Mass every Sunday. Regular confession.

I did it.

The first two weeks were rough, don’t get me wrong. Whether it was through grace, or the intercession of Our Lady, the saints, somehow I did it.

What’s more, I liked it! It was liberating. I was free of the weight, the rules, the oppressive expectations that the gay lifestyle places on you. Style your hair a certain way. Dress a certain way. Decorate your home a certain way. Think a certain way. Listen to certain music, watch certain television shows. Conform.

My friends’ first hint that I’d “changed” came from seeing my “likes” of Catholic posts on Facebook and from my decision to sit out the gay pride parade despite living so close to the parade route. My social circle has shrunk considerably. My best friend cut me off after I declined to attend his “wedding.” Other friends accuse me of being a “self-loathing homosexual.” Another friend, who I’m still close to, has told me to my face, with all sincerity, that he is worried about my mental health.

Ultimately though, this is not about me being happy or freed or spiritually fed/fulfilled/whatever you want to call it. My conversion was about understanding my role vis-a-vis God, that I was made to know, love, and serve Him in this life –not myself or my ego or its desires– and be happy with Him in the next.

I cannot quite explain why I so readily accept the Church’s teachings on same-sex attraction. It’s all perfectly logical and rationale to me. I’d lived that lifestyle and knew how ugly it was, what a lie it was. If I wanted to follow Christ, I would have to take up a cross. There was no “conversion” in that regard.

In a culture that says it’s all about Me, I realized that no, it’s not, and humility and sacrifice must be part and parcel of my life from now on. He must increase, I must decrease. Perhaps that’s why the Extraordinary Form of the Roman Rite played such a vital role in my conversion and continued efforts to life out the Faith. The Extraordinary Form is not about me. On that account, one might argue, its silence is deafening. I would not have reverted back to the faith without the Extraordinary Form. It has helped me strengthen my faith, grow in charity, battle my pride, and strive for purity in a way the Ordinary Form, as commonly offered, could not.

I’ve remained celibate since that Ash Wednesday in 2011. I’ve struggled with impure thoughts and actions, but am light years from who I used to be. With frequently confession and the graces flowing from that sacrament and the sacrament of the Eucharist, and His most merciful Sacred Heart, I soldier on in the Church Militant. Oh yeah, I think Our Lady’s on my side too!

Since I was invited to write this story for a family oriented blog, my advice to Catholic parents would be this: Teach your children obedience. Teach them obedience to you as mothers and fathers, and obedience to God and the Church. Model that obedience to them. It will require struggle, humility, and sacrifice, potentially the ultimate sacrifice. Never forget that your role isn’t to be their friend, or to give them the happy or comfortable childhood you never had. Your role is to get them to heaven. Trust in Jesus.

May God bless us all this Lent.

Joe.

Women Priests, Gay Sex, and Communion for the Re-Married: Is Fr. Timothy Radcliffe an appropriate speaker for Flame2 Youth Conference 2015?

flame2

The CYMFed (Catholic Youth Ministry Federation – England and Wales) are the organisers of ‘Flame2’. It is described on their website as: “…the largest National Catholic Youth event of 2015, taking place in the SSE Wembley Arena on Saturday 7th March 2015… The SSE Wembley Arena will be filled with 10,000 young people from across the country, receiving faith-filled inspiration from world-class speakers… Flame2 is open to anyone in school year ten and above, up to young adult (i.e. aged approx. 14-21).”

One of the key speakers will be Fr. Timothy Radcliffe OP. The question is: Why do CYMFed feel Fr. Timothy Radcliffe is an appropriate speaker for a youth conference?

Fr. Radcliffe has received public criticism over his comments in regards to homosexuality being consistent with the teachings of the Catholic Church. Until they were abolished in 2013, Fr. Radcliffe, occasionally presided over ‘Soho Masses’ at Saint Anne Church’s for gay and lesbian church goers in central London. 

In 2014 there were calls for Fr. Radcliffe to be dropped as a keynote speaker at Ireland’s annual International Conference of Divine Mercy at the Royal Dublin Society. The calls were in response to Fr Radcliffe’s contribution to last year’s Anglican Pilling Report on human sexual ethics in which he said of homosexuality: “How does all of this bear on the question of gay sexuality? We cannot begin with the question of whether it is permitted or forbidden! We must ask what it means, and how far it is Eucharistic. Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift. We can also see how it can be expressive of mutual fidelity, a covenantal relationship in which two people bind themselves to each other for ever.” 

Alabama-based Eternal Word Television Network (EWTN) refused to broadcast the conference, due to Fr. Radcliffe being its keynote speaker; stating that Radcliff holds views that are at “at sharp variance to Catholic teaching“.

Fr Radcliffe also gave a keynote address to a US religious education conference, in which he was reported as saying: “We accompany people in friendship as they become moral agents. Let’s look at the gays. For some reason–I don’t actually understand why–it’s become a very hot topic in all the churches at the moment. It’s tearing the Church of England apart. It’s the cause of great dissension in our own church. Usually when we think about it, we ask, ‘What is forbidden or permitted?’ But I’m afraid I’m an old-fashioned and traditional Catholic, and I believe that’s the wrong place to start. We begin by standing by gay people as they hear the voice of the Lord that summons them to life and happiness. We accompany them as they wrestle with discovering what this means and how they must walk. And this means letting our imaginations be stretched open to watching Brokeback Mountain, reading gay novels, having gay friends, making that leap of the heart and the mind, delighting in their being, listening with them as they listen to the Lord.”

Fr. Timothy Radcliffe

Fr. Timothy Radcliffe

And on the issue of Women priest’s and Holy Communion for Catholics who are divorced and re-married, Fr Radcliffe hopes that: “…a way will be found to welcome divorced and remarried people back to communion. And, most important, that women will be given real authority and voice in the church. The pope expresses his desire that this may happen, but what concrete form can it take? He believes that the ordination of women to the ministerial priesthood is not possible, but decision-making in the church has become ever more closely linked to ordination in recent years. Can that bond be loosened? Let us hope that women may be ordained to the diaconate and so have a place in preaching at the Eucharist. What other ways can authority be shared?’”

At October’s Family Synod, Cardinal Burke was one of the most outspoken of the group of bishops to react strongly against the mid-term document, in which it was suggested that the Church should “accept and value” the homosexual “orientation” and cohabitation, and that such relationships could have positive or valuable “elements.”

In an interview with Ireland’s state broadcaster RTE last week, Cardinal Burke said that in regards to sexual morality, he has heard from lay people that “there’s really just a growing confusion about what the Church really teaches, and we’re not coming to any clarity.”

Surely, considering all the recent confusion surrounding the Synod, CYMFed are doubly obliged to make sure the speakers at their event are preaching the truths of the faith, not what they would prefer the Catholic faith to look like. By giving a platform to ‘progressive’ speakers like Fr. Radcliffe at Flame 2, CYMFed will be exposing 10,000 14-21 year olds to Fr. Radcliffe’s own personal opinions, many of which in direct opposition to the teachings of the Catholic Church. He will stand there as a guiding voice for these young people – some of whom will no doubt be facing issues of same-sex attraction. Is this the man parents want their young adults to be guided by? What are CYMFed thinking?

When Fr. Radcliffe spoke at the first Flame conference the CYMFed website stated that: “On the Flame 2012 evaluations he (Fr. Radcliffe) was regularly named by young people as the speaker with the greatest impact, and we look forward to welcoming Fr Timothy back to Flame.”

Bernadette (20) who attended Flame 1, says that since learning about Fr. Radcliffe’s views her perception of Flame has changed:

“It probably would change my perception yes because I want to be able to go to something that I feel is completely orthodox, and I don’t like idea of prominent controversial figures being given a platform like this. Christianity is hard enough when you’re young and orthodox, without dissident individuals like Timothy Radcliffe trying to confuse things. I was talking to my house-mates about it and they were saying, that if a teenager left Flame, after having really enjoyed the day, and Googled Timothy Radcliffe, they’d be open to all the stuff that he talks about and goodness knows what they’ll read and begin to be influenced by. I would probably question CYMFed, on their motives for hosting such a figure. We either believe in the teaching power of the magisterium or we don’t.” – (Bernadette, 20)

Fr. Dermot Donnelly (centre) with his celebrity brother Declan Donnelly (right).

CYMFed Chair person Fr. Dermot Donnelly (centre) with his celebrity brother Declan Donnelly (right).

I contacted the Chair of CYMFed – Fr Dermot Donnelly several times last week and politely asked: “Considering many of Fr. Radcliffe’s views go against the teachings of the Catholic church, why does CYMFed think he is an appropriate speaker for the Flame2 youth conference?”

He offered me a phone call but I explained that to avoid any possible misinterpretation it is best for him to reply in writing. Fr. Donnelly was unwilling to give a written statement.

So instead I decided to take the matter to the Bishop affiliated with CYMFed. Surely I’ll get some sense out of him! A Prince of the Catholic Church would never stand for the UK’s youth being exposed to such low moral standards would he?

However (of course) the Bishop affiliated with CYMFed turns out to be the recently retired Kieran Conry.

 

Sources:

http://www.cymfed.org.uk/flame2/

http://www.en.wikipedia.org/wiki/Timothy_Radcliffe

http://www.protectthepope.com/?p=9494

https://www.lifesitenews.com/news/cardinal-burke-church-teaching-on-sexuality-must-be-clarified-and-only-pope?utm_source=LifeSiteNews.com+Daily+Newsletter&utm_campaign=5cde758379-LifeSiteNews_com_US_Headlines_06_19_2013&utm_medium=email&utm_term=0_0caba610ac-5cde758379-326240826

Galway S.V.P. donates €45k to LGBT Group

The-Connacht-Sentinel

The Catholic Society of St. Vincent de Paul in Galway has donated €45,000 to local gay rights group AMACH!. The money donated came from the Maureen O’Connell fund. Ms Nula Ward from AMACH! says she is thrilled about receiving such a large amount of money from “such an esteemed organisation”: “We are delighted to announce solid support from SVP Maureen O’Connell Fund in the form of a grant! €45,000 over three years has been awarded to AMACH! towards the AMACH! LGBT Resource Centre project.”

amach!

Chair and Vice chair of AMACH! John Corcoran & Nuala Ward pictured here signing the contract at the SVP, Maureen O’Connell fund office.

In 2007, the Society of St. Vincent de Paul in Galway received a bequest of €7.8m from the late Maureen O’Connell, following the sale of her landmark Galway property “O’Connell’s” public house. The St. Augustine Conference is managing the spending of the bequest according to the terms of the Will, which states that “…funds should be used for the work of the SVP in Galway City and County.” The Conference is comprised of members of local SVP Conferences from throughout Galway.

Priorities of the Fund
In accordance with the aims and mission of the Society, the Maureen O’Connell Fund aims to tackle poverty in all its forms through the provision of practical assistance to those in need, specifically addressing poverty and isolation among older people, family poverty, child poverty, educational needs of disadvantaged children, young people and adults and homelessness. It will support innovative projects which complement the activities of SVP
Conferences which add value to existing services or fill gaps in existing services for the most disadvantaged groups.
Peter Quinlan, Acting President of St Augustine’s Conference, emphasises that “St. Augustine’s Conference is particularly anxious to help individuals or groups in need who have fallen through the cracks in the system and are not being helped or are being inadequately helped by other agencies.”
In September 2009 St Augustine’s Conference appointed a Project Manager, Annalisa Murphy, to manage the administration of the Maureen O’Connell Fund.

Annalisa Murphy

Annalisa Murphy

Project Manager, Annalisa Murphy says:
“Listening to the needs of disadvantaged people is what SVP volunteers do best and the reason Maureen O’Connell bequeathed her funds to this organisation. It is critically important to develop systems and procedures to ensure the Fund is managed in a fair and transparent manner. Maureen O’Connell entrusted her funds to the Society because she believed in what the Society stands for and the work the volunteers do. We in turn owe it to Miss O’Connell to be one hundred per cent accountable in the stewardship of the Maureen O’Connell Fund.”

The question of course is would the late Maureen O’Connell approve of the way the funds are being used by this Catholic organisation. She left her money to SVP in good faith that it would be used to help the poor and needy of Galway. I have difficulty understanding how a resource centre for the gay community falls into this category.

If SVP wants to support the gay community then why didn’t it use the €45,000 to set up a local branch of the amazing Catholic group ‘Courage’ who offer support, education and understanding of people who experience same sex attraction and also want to remain faithful to the Catholic Church? What an opportunity missed.

Bishop Martin Drennan of Galway has written to Galway SVP regarding this issue and is awaiting their reply.

Sources –

https://www.svp.ie/Files/GALWAY-MAUREEN-O-CONNELL-FUND.aspx

http://www.svp.ie/About-Us.aspx

http://www.amachlgbt.com/latest-news/a-galway-resource-centre-one-step-closer/

http://couragerc.org/courage/about/

Catholic School Organises Trip to Gay Pride March

gay 5

As you can see from the above message, St. Paul’s Catholic high school, county Armagh, Northern Ireland invited it’s pupils to represent the school at the 2014 Newry Gay Pride march.

  Gay pride 1

Gay pride

The pupils attended in full school uniform and were accompanied by members of staff. Here they are pictured at the march meeting the Northern Ireland education minister Sinn Féin politician John O’Dowd. The invitation was widely publicised by the school via its website, Facebook and Twitter pages. 

School Principal Jarlath Burns claims to be committed to the schools Catholic ethos. But when questioned about this on Twitter he reveals the fact that he either does not know the church teaching on sex and marriage, or he is just completely disregarding it:

“Our pastoral care policy is light on dogma and heavy on compassion and celebration of diversity.” – Jarlath Burns ‏

Principle Jarlath Burns

Principal Jarlath Burns

He claims he would “die for Catholic education” but also that on the issue of Homosexuality he says “This is one area of Church teaching where I part company completely with the Church.” I wonder what pupils who support the Catholic teaching on marriage felt when called to attend this event. Not very ‘included’ I would say. What is he doing to support them? Or how about those incredibly brave individuals who struggle with same sex attraction and who wish to remain celibate out of love for our Lord? Has Burns considered them in his ‘celebration of diversity’? Does he even know the Catholic view on homosexuality? 

Here’s what the Youcat (Youth Catechism of the Catholic Church) has to say about the topic of homosexuality:

Youcat CoverThe Church believes that, in the order of creation, man and woman are designed to need each other’s complementary traits and to enter into a mutual relationship so as to give life to children. That is why homosexual practices cannot be approved by the Church. Christians owe all persons respect and love, however, regardless of their sexual orientation, because all people are respected and loved by God.

“There is no man on earth who is not descended from a union of a mother and a father. Therefore it is a painful experience for many homosexually oriented people that they do not feel erotically attracted to the opposite sex and necessarily miss out on the physical fruitfulness of the union between man and woman according to human nature and the divine order of creation. Nevertheless, God often leads souls to himself along unusual paths: a lack, a loss, or a wound – if accepted and affirmed ­– can become a springboard for throwing oneself into the arms of God: the God who brings good out of everything and whose greatness can be discovered in redemption even more than in creation. (Youcat, 65)

God created man as male and female and destined them for each other in a bodily way as well. The Church accepts without reservation those who experience homosexual feelings. They (persons who experience homosexual feelings) should not be unjustly discriminated against because of that. At the same time, the Church declares that all homosexual relations in any form are contrary to the order of creation. (Youcat, 415)

The twitter debate continues:

“I’ve a feeling @jburns834 (Burns) thinks ‘Catholic ethos’ means whatever he says it does. Compassion is part of CC teaching. So is marriage. A conception of marriage that Pride events want to redefine & re-conceptualise. Sending pupils in their uniforms looks like using them to make a statement. And a statement that compromises Catholic schools, the one place where Catholic teaching ought to be respected & defended.”

“What Burns does in his own time is no bodies business but he has no right 2 hijack a school 2 push his own agenda. He can support what he wants but he should leave the school out of it. All girls as well. The boys must have told him 2 stuff it.”

“He (Burns) supports redefining marriage & seems to think it’s ok to use the school & its pupils to make a statement about that. Even posting images of the pupils on his Twitter.”

“After the child abuse scandal the leaders r now 2 spineless 2 stand up 4 their own teachings. Has allowed chancer’s like Burns 2 push agenda.”

“I hope @stpaulsbbrook clarify their position on marriage & whether the school will be used for more events where promotion of Same Sex Marriage is one of the main purposes.”

“I thought as a teacher you had to subscribe to church teachings?”

tatchellpope

“…it is time society acknowledged the truth that not all sex involving children is unwanted abusive and harmful.” ~Peter Tatchell, main speaker at Newry Gay Pride 2014.

There was plenty of anti Catholic agenda at the march. But it gets worse. It seems that the main speaker at Newry Pride 2014 was none other that Peter Tatchell:

“All just “dogma”. Peter Thatchell is the person Catholic schools want to listen to? He was at Newry Pride. I wonder does @jburns834 endorse his extreme views on age of consent? If they don’t know Peter Tatchell, they should have informed themselves of his extreme views b4 sending pupils along.”

“That b the same Tatchell who endorses adult child relationships. I don’t think 2 many ppl realise Tatchell’s support 4 child adult ‘consensual’ sex.”

“Yep. There’s no way pupils should have been at an event where he was the main speaker. I wonder were parents of @stpaulsbbrook pupils informed that P Tatchell was the speaker & what his views are? Schools are for learning, not for political campaigning. And Catholic schools like @stpaulsbbrook send their pupils to listen to P Tatchell! who @stpaulsbbrook thinks pupils should be listening to as anti-Catholic as any public figure out there.”

“Tatchell believes St Pauls has no right 2 exist. So much 4 diversity.”

“Any political campaigning or marching is not a matter for school endorsement. Particularly when that campaign (redefining marriage) goes agst CC teachings. And particularly when the guest speaker says the CC ‘blights the lives of millions’. Grandstanding of that type cannot be dressed up as compassion. All the hallmarks of political exploitation and faux compassion.”

For those who don’t know Peter Tatchell’s views, here is a little snippet:

“The positive nature of some child-adult sexual relationships is not confined to non-Western cultures. Several of my friends – gay and straight, male and female – had sex with adults from the ages of nine to 13. None feel they were abused. All say it was their conscious choice and gave them great joy.” – Peter Tatchell

You can read more about Peter Tatchell’s views on child/adult sexual relationships by clicking here.

gay pride 3

A man dressed up as a Catholic Cardinal at Newry Gay Pride.

Is it really possible that Jarlath Burns does not know Peter Tatchell’s views? Or does he agree with them? Does he think it appropriate that his school pupils should be at an event in their school uniform where this man is the key speaker? Did he inform their parents Peter Tatchell would be there? What is the real agenda here?

Would the school put as much effort into encouraging pupils to attend a pro-life event in full school uniform? I think not. It seems to me that Jarlath Burns is a man who is more concerned with popularity, forwarding his careerer and making a name for himself as a ‘progressive’ than actually fulfilling his responsibilities as a Catholic Headteacher. 

As a Principal of a Catholic School, Jarlath Burns has a duty to remain faithful to Catholic teaching. UK Statutory legislation makes provision for schools with a religious character to maintain their relevant religious ethos. Section 60 of the School Standards and Framework Act 1998 makes the following provision:

(4) In connection with the appointment of a person to be headteacher of the school (whether foundation or voluntary controlled) regard may be had to that person’s ability and fitness to preserve and develop the religious character of the school.

(5) If the school is a voluntary aided school – (a) preference may be given, in connection with the appointment, remuneration or promotion of teachers at the school, to persons:

(i) whose religious opinions are in accordance with the tenets of the religion or religious denomination specified in relation to the school under section 69(4), or 

(ii) who attend religious worship in accordance with those tenets, or 

(iii) who give, or are willing to give, religious education at the school in accordance with those tenets; and 

(b) regard may be had, in connection with the termination of the employment of any teacher at the school, to any conduct on his part which is incompatible with the precepts, or with the upholding of the tenets, of the religion or religious denomination so specified.

In short I believe that through either ignorance or disobedience, Principal Jarlath Burns has clearly demonstrated that he is not in line with the Catholic Church in his personal or professional views and he should get the sack. He is failing the children in his care.

The time has come for you to make a decision Mr. Jarlath Burns: Will you choose the Rainbow flag or the Cross? I’m afraid you can’t have both in the Catholic Church. And if you really can’t choose between the two, i’m sure there are plenty of Protestant churches who would welcome you with open arms.

I have written to Cardinal Brady and Archbishop Eamon Martin (both at admin@aracoeli.com) to express my disgust at Jarlath Burns’s actions and very much suggest you do the same. 

Bert and Ernie Gay Ridiculous Cake Court Threat.

From the TELEGRAPH:

A Christian-run bakery is facing legal action from a Government agency for refusing to produce a cake carrying a picture of the Sesame Street characters Bert and Ernie and the slogan “support gay marriage”.

Ashers Baking Co, based in Newtownabbey, Northern Ireland, cancelled an order for a novelty cake with a picture of the puppets arm in arm printed onto the icing saying that it went against the directors’ religious beliefs.

They believe that producing the cake with the slogan and the logo of QueerSpace, a gay rights group the would-be customer supports, would amount to endorsing the campaign for the introduction of gay marriage in the province, and go against their religious convictions.

But the Equality Commission for Northern Ireland has now written to the firm claiming that it is breaking the law.

A letter signed by the legal office orders the firm to “remedy your illegal discrimination” within seven days or be taken to court by the commission.

It claimed that refusing to print the cake amounted to discrimination on grounds of sexual orientation against the man who placed the order.

The Christian institute, which is supporting the bakery, says it is not discriminatory for managers to refuse to endorse a political campaign.

Gay marriage is not legal in Northern Ireland, the only part of the UK in which it is not on the statute book.

Colin Hart, chief executive of the Christian Institute, said: “This is a sign of things to come exactly as we predicted.

“The Government repeatedly failed to listen to members of the public, lawyers, constitutional experts even its own MPs when they called for safeguards to protect those who back traditional marriage, especially those who work in the public sector.

“Now this nonsense, more usually associated with the public sector, is being applied to the private sector.

“This means millions of ordinary people who do not agree with gay marriage, face intimidation and the real threat of legal action from the forces of political correctness if they, out of conscience, decline to provide good or services to campaign groups they do not agree with or support.

“It establishes a dangerous precedent about the power of the state over an individual, or business to force them to go against their deeply held beliefs.”

The customer was unable to comment.

……………

This is the exact reason i closed my 9 year cake business in January this year. I could see this sort of thing coming: 

http://faithinourfamilies.com/2013/05/22/why-equal-marriage-law-will-destroy-my-wedding-cake-business-and-free-speech/

What the Government is saying is that this cake company has no right to refuse a customer. The article makes no mention of the sexuality of the customer and it certainly is not saying that the cake company is refusing to serve them because they are or might be gay. I’m sure if a gay person walked in and ordered a Thomas the Tank Engine cake they would have no problem in being served. 

Would it be a matter of discrimination then if i walked in to the bakery and told them to make me a cake with the slogan “God does not exist” and they refused on religious grounds? Would that be discriminating against atheists? 

What about if i wanted them to make a cake with the slogan “pro choice” and they refused on religious grounds? Would that be discriminating against women who choose to have an abortion?

It’s funny isn’t it – that this issue of social acceptance bullying does not seem to raise its ugly head in any other community other than the gay community. It’s almost as if they want to pick a fight…

I’m just sayin’.

Sources: http://www.telegraph.co.uk/news/politics/10952494/Bert-and-Ernie-gay-marriage-cake-leaves-Christian-bakery-facing-court-threat.html